In Search of Lost Time, Volume V_ The Captive, the Fugitive - Marcel Proust [87]
Taking advantage of the fact that I still was alone, and drawing the curtains together so that the sun should not prevent me from reading the notes, I sat down at the piano, opened at random Vinteuil’s sonata which happened to be lying there, and began to play; seeing that Albertine’s arrival was still a matter of some time but was on the other hand certain, I had at once time to spare and peace of mind. Lulled by the confident expectation of her return escorted by Françoise and by the assurance of her docility as by the blessedness of an inner light as warming as the light of the sun, I could dispose of my thoughts, detach them for a moment from Albertine, apply them to the sonata. I did not even go out of my way to notice how, in the latter, the combination of the sensual and the anxious motifs corresponded more closely now to my love for Albertine, from which jealousy had been for so long absent that I had been able to confess to Swann my ignorance of that sentiment. No, approaching the sonata from another point of view, regarding it in itself as the work of a great artist, I was carried back upon the tide of sound to the days at Combray—I do not mean Montjouvain and the Méséglise way, but to my walks along the Guermantes way—when I myself had longed to become an artist. In abandoning that ambition de facto, had I forfeited something real? Could life console me for the loss of art? Was there in art a more profound reality, in which our true personality finds an expression that is not afforded it by the activities of life? For every great artist seems so different from all the rest, and gives us so strongly that sensation of individuality for which we seek in vain in our everyday existence! Just as I was thinking thus, I was struck by a passage in the sonata. It was a passage with which I was quite familiar, but sometimes our attention throws a different light upon things which we have known for a long time and we remark in them what we have never seen before. As I played the passage, and although Vinteuil had been trying to express in it a fancy which would have been wholly foreign to Wagner, I could not help murmuring “Tristan,” with the smile of an old family friend discovering a trace of the grandfather in an intonation, a gesture of the grandson who has never set eyes on him. And as the friend then examines a photograph which enables him to specify the likeness, so, on top of Vinteuil’s sonata, I set up on the music-rest the score of Tristan, a selection from which was being given that afternoon, as it happened, at a Lamoureux concert. In admiring the Bayreuth master, I had none of the scruples of those who, like Nietzsche, are bidden by a sense of duty to shun in art as in life the beauty that tempts them, and who, tearing themselves from Tristan as they renounce Parsifal, and, in their spiritual asceticism, progressing from one mortification to another, succeed, by following the most bloody of the stations of the cross, in exalting themselves to the pure cognition and perfect adoration of Le Postilion de Longjumeau.6 I was struck by how much reality there is in the work of Wagner as I contemplated once more those insistent, fleeting themes which visit an act, recede only to return again and again, and, sometimes distant, dormant, almost detached,