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In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [123]

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This fantasy, if you transpose it into the domain of what is for each one of us the sole reality, the domain of his own sensibility, becomes the truth. In that sense and in that sense alone (but it is a far more important one than the other), a thing which we have looked at in the past brings back to us, if we see it again, not only the eyes with which we looked at it but all the images with which at the time those eyes were filled. For things—and among them a book in a red binding—as soon as we have perceived them are transformed within us into something immaterial, something of the same nature as all our preoccupations and sensations of that particular time, with which, indissolubly, they blend. A name read long ago in a book contains within its syllables the strong wind and brilliant sunshine that prevailed while we were reading it. And this is why the kind of literature which contents itself with “describing things,” with giving of them merely a miserable abstract of lines and surfaces, is in fact, though it calls itself realist, the furthest removed from reality and has more than any other the effect of saddening and impoverishing us, since it abruptly severs all communication of our present self both with the past, the essence of which is preserved in things, and with the future, in which things incite us to enjoy the essence of the past a second time. Yet it is precisely this essence that an art worthy of the name must seek to express; then at least, if it fails, there is a lesson to be drawn from its impotence (whereas from the successes of realism there is nothing to be learnt), the lesson that this essence is, in part, subjective and incommunicable.

Nor is this all. A thing which we saw, a book which we read at a certain period does not merely remain for ever conjoined to what existed then around us; it remains also faithfully united to what we ourselves then were and thereafter it can be handled only by the sensibility, the personality that were then ours. If, even in thought, I pick from the bookshelf François le Champí, immediately there rises within me a child who takes my place, who alone has the right to spell out the title François le Champí, and who reads it as he read it once before, with the same impression of what the weather was like then in the garden, the same dreams that were then shaping themselves in his mind about the different countries and about life, the same anguish about the next day. Or if I see something which dates from another period, it is a young man who comes to life. So that my personality of today may be compared to an abandoned quarry, which supposes everything it contains to be uniform and monotonous, but from which memory, selecting here and there, can, like some sculptor of genius, extract innumerable different statues. And this is true of everything that we see again after a lapse of time, books in this respect behaving just like other things: the way in which the covers of a binding open, the grain of a particular paper, may have preserved in itself as vivid a memory of the fashion in which I once imagined Venice and of the desire that I had to go there as the actual phrases of a book. An even more vivid memory perhaps, for phrases sometimes are an obstruction, just as sometimes when we look at a photograph of a person we recollect him less clearly than we do when we are merely thinking about him. Certainly, there are many books which I read in my childhood, including even, I am sorry to say, some of those of Bergotte himself, which now, if I happen to be tired one evening, I take up merely in the spirit in which I might go for a train journey, with the hope, that is, of resting myself by the sight of objects that I do not see every day and by breathing the atmosphere of an earlier time. But it can happen that this deliberate attempt at evocation is actually thwarted by the prolonged reading of the book. There is, for instance, a book by Bergotte (there was a copy in the Prince’s library, with a dedication both sycophantic and platitudinous in the extreme), which I read years

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