In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [125]
An image presented to us by life brings with it, in a single moment, sensations which are in fact multiple and heterogeneous. The sight, for instance, of the binding of a book once read may weave into the characters of its title the moonlight of a distant summer night. The taste of our breakfast coffee brings with it that vague hope of fine weather which so often long ago, as with the day still intact and full before us, we were drinking it out of a bowl of white porcelain, creamy and fluted and itself looking almost like vitrified milk, suddenly smiled upon us in the pale uncertainty of the dawn. An hour is not merely an hour, it is a vase full of scents and sounds and projects and climates, and what we call reality is a certain connexion between these immediate sensations and the memories which envelop us simultaneously with them—a connexion that is suppressed in a simple cinematographic vision, which just because it professes to confine itself to the truth in fact departs widely from it—a unique connexion which the writer has to rediscover in order to link for ever in his phrase the two sets of phenomena which reality joins together. He can describe a scene by describing one after another the innumerable objects which at a given moment were present at a particular place, but truth will be attained by him only when he takes two different objects, states the connexion between them—a connexion analogous in the world of art to the unique connexion which in the world of science is provided by the law of causality—and encloses them in the necessary links of a well-wrought style; truth—and life too—can be attained by us only when, by comparing a quality common to two sensations, we succeed in extracting their common essence and in reuniting them to each other, liberated from the contingencies of time, within a metaphor. Had not nature herself—if one considered the matter from this point of view—placed me on the path of art, was she not herself a beginning of art, she who, often, had allowed me to become aware of the beauty of one thing only in another thing, of the beauty, for instance, of noon at Combray in the sound of its bells, of that of the mornings at Doncières in the hiccups of our central heating? The link may be uninteresting, the objects trivial, the style bad, but unless this process has taken place the description is worthless.
But my train of thought led me yet further. If reality were indeed a sort of waste product of experience, more or less identical for each one of us, since when we speak of bad weather, a war, a taxi rank, a brightly lit restaurant, a garden full of flowers, everybody knows what we mean, if reality were no more than this, no doubt a sort of cinematograph film of these things would be sufficient and the “style,” the “literature” that departed from the simple data that they provide would be superfluous and artificial. But was it true that reality was no more than this? If I tried to understand what actually happens at the moment when a thing makes some particular impression upon one—on the day, for instance, when as I crossed the bridge over the Vivonne the shadow of a cloud upon the