In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [140]
I had realised before now that it is only a clumsy and erroneous form of perception which places everything in the object, when really everything is in the mind; I had lost my grandmother in reality many months after I had lost her in fact, and I had seen people present various aspects according to the idea that I or others possessed of them, a single individual being several different people for different observers (Swann, for instance, for my family and for his friends in society, the Princesse de Luxembourg for the judge at Balbec and for those who knew her identity) or even for the same observer at different periods over the years (the name of Guermantes, and the different Swanns, for me). I had seen that love places in a person who is loved what exists only in the person who loves, indeed I could hardly have failed to become aware of this when I had seen stretched to its maximum the distance between objective reality and love (in Rachel, for instance, as she appeared to Saint-Loup and to me, in Albertine as she appeared to me and to Saint-Loup, in Morel or the omnibus conductor as they appeared to other people and to M. de Charlus, who in spite of this showered delicate attentions upon them, recited Musset’s poems to them, etc.). Finally, to a certain extent, the Germanophilia of M. de Charlus (like the expression on the face of Saint-Loup when he had looked at the photograph of Albertine) had helped me to free myself for a moment, if not from my Germanophobia, at least from my belief in the pure objectivity of this feeling, had helped to make me think that perhaps what applied to love applied also to hate and that, in the terrible judgment which at this time France passed on Germany—that she was a nation outside the pale of humanity—the most important element was an objectification of feelings as subjective as those which had caused Rachel and Albertine to appear so precious, the one to Saint-Loup and the other to me. What, in fact, made it possible that this perversity was not entirely intrinsic to Germany was that, just as I as an individual had had successive loves and at the end of each one its object had appeared to me valueless, so I had already seen in my country successive hates which had, for example, at one time condemned as traitors—a thousand times worse than the Germans into whose hands they were delivering France—those very Dreyfusards such as Reinach with