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In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [181]

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with the snowy locks, for years my limbs had been paralysed, as though I had seen a ghost, by the apparition of Swann’s grey top-hat or his wife’s violet cloak, or by the mystery with which, even in a drawing-room, the name of her race enveloped the Duchesse de Guermantes; with all these, and with others too, my relations, which in the sequel were to become so commonplace, had had their origin almost in legend, in a delightful mythology which still at a later date prolonged them into the past as into some Olympian heaven where they shone with the luminous brilliance of a comet’s tail. And even those of my acquaintanceships which had not begun in mystery, that for instance with Mme de Souvré, so arid today, so purely social in its nature, had preserved among their earliest moments the memory of a first smile calmer and sweeter than anything that was to follow, a smile mellifluously traced in the fullness of an afternoon beside the sea or the close of a spring day in Paris, a day of clattering carriages, of dust rising from the streets and sunny air gently stirring like water. And perhaps Mme de Souvré, had she been removed from this frame, would have been of little significance, like those famous buildings—the Salute, for example—which, without any great beauty of their own, are so well suited to a particular setting that they compel our admiration, but she formed part of a bundle of memories which I valued “all in,” as the auctioneers say, at a certain price, without stopping to ask exactly how much of this value appertained to the lady herself.

One thing struck me even more forcibly in all these people than the physical or social changes which they had undergone, and this was the modification in the ideas which they possessed of one another. Legrandin in the past had despised Bloch and never addressed a word to him. Now he went out of his way to be civil. And this was not because of the improvement which had taken place in Bloch’s social position—were this the case the fact would scarcely be worthy of mention, for social changes inevitably bring in their train a new pattern of relationships among those who have been affected by them. No: the reason was that people—and in saying “people” I mean “what people are for us”—do not in our memory possess the unvariability of a figure in a painting. Oblivion is at work within us, and according to its arbitrary operation they evolve. Sometimes it even happens that after a time we confuse one person with another. “Bloch? Oh yes, he was someone who used to come to Combray,” and when he says Bloch, the speaker is in fact referring to me. Conversely, Mme Sazerat was firmly persuaded that it was I who was the author of a certain historical study of Philip II which was in fact by Bloch. More commonly, you forget after a while how odiously someone has behaved towards you, you forget his faults of character and your last meeting with him when you parted without shaking hands, and you remember on the other hand an earlier occasion when you got on excellently together. And it was to an earlier occasion of this kind that the manners of Legrandin adverted in his new civility towards Bloch, whether because he had lost the recollection of a particular past or because he thought it was to be deliberately eschewed, from a mixture of forgiveness and forgetfulness and that indifference which is another effect of Time. And then, as we have seen, the memories which two people preserve of each other, even in love, are not the same. I had seen Albertine reproduce with perfect accuracy some remark which I had made to her at one of our first meetings and which I had entirely forgotten. Of some other incident, lodged for ever in my head like a pebble flung with force, she had no recollection. Our life together was like one of those garden walks where, at intervals on either side of the path, vases of flowers are placed symmetrically but not opposite to one another. And if this discrepancy of memories may be observed even in the relation of love, even more understandable is it that when your acquaintance

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