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In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [19]

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when I saw that the most piquant anecdotes, which form the inexhaustible material of the Goncourt Journal and provide the reader with entertainment for many solitary evenings, had been related to the writer by these people whom he had met at dinner and who, though on the evidence of his pages we should certainly have wanted to meet them, had in my mind left no trace of any interesting recollection, that too was not altogether difficult to explain. In spite of the naïvety of Goncourt, who inferred from the interest of these anecdotes the probable distinction of the man who related them, it might well be that commonplace men had seen during their lives, or heard related, remarkable things which they in their turn had described. Goncourt knew how to listen, just as he knew how to see; I did not. Besides, all these facts needed to be considered and judged separately. Certainly M. de Guermantes had not given me the impression of that adorable model of the youthful graces which my grandmother so wished she had known and which she set before me, in the Memoirs of Mme de Beausergent, as an inimitable example. But one must remember that Basin was then seven years old, that the writer was his aunt, and that even a husband who within a few months will be suing for divorce will praise his wife to the skies. In one of his most delightful poems Sainte-Beuve describes an apparition beside a fountain—a little girl crowned with every gift and every grace, young Mlle de Champlâtreux, whose age at the time cannot have been ten. And in spite of all the affectionate respect which the poet of genius who is the Comtesse de Noailles bore for her husband’s mother, the Duchesse de Noailles née Champlâtreux, one wonders whether, had she had occasion to portray her, the result might not have contrasted rather sharply with the portrait drawn by Sainte-Beuve fifty years earlier.

More puzzling perhaps were the people in between the two extremes, those in whom what the writer says of them implies more than a memory which has succeeded in retaining a piquant anecdote, with whom, nevertheless, one has not, as with the Vinteuils, the Bergottes, the resource of judging them on their work, for they have created none: they have only—to the great astonishment of us who found them so commonplace—inspired the work of others. I could, it is true, understand how the drawing-room which, seen on the walls of a museum, will give a greater impression of elegance than anything since the great paintings of the Renaissance, might be that of the ridiculous middle-class woman whom, had I not known her, I would have longed, as I stood before the picture, to be able to approach in reality, hoping to learn from her the most precious secrets of the painter’s art which his canvas did not reveal to me, and how her lace and her stately train of velvet might have become a piece of painting as lovely as anything in Titian. For I had already realised long ago that it is not the man with the liveliest mind, the most well-informed, the best supplied with friends and acquaintances, but the one who knows how to become a mirror and in this way can reflect his life, commonplace though it may be, who becomes a Bergotte (even if his contemporaries once thought him less witty than Swann, less erudite than Bréauté), and could one not say as much, and with better reason, of a painter’s models? The artist may paint anything in the world that he chooses, but when beauty is awakened within him, the model for that elegance in which he will find themes of beauty will be provided for him by people a little richer than he is himself, in whose house he will find what is not normally to be seen in the studio of an unrecognised man of genius selling his canvases for fifty francs: a drawing-room with chairs and sofas covered in old brocades, an abundance of lamps, beautiful flowers, beautiful fruit, beautiful dresses—people in a relatively modest position, or who would seem to be so to people of real social brilliance (who are not even aware of their existence), but who, for that reason, are more within

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