In Search of Lost Time, Volume VI_ Time Regained - Marcel Proust [19]
More puzzling perhaps were the people in between the two extremes, those in whom what the writer says of them implies more than a memory which has succeeded in retaining a piquant anecdote, with whom, nevertheless, one has not, as with the Vinteuils, the Bergottes, the resource of judging them on their work, for they have created none: they have only—to the great astonishment of us who found them so commonplace—inspired the work of others. I could, it is true, understand how the drawing-room which, seen on the walls of a museum, will give a greater impression of elegance than anything since the great paintings of the Renaissance, might be that of the ridiculous middle-class woman whom, had I not known her, I would have longed, as I stood before the picture, to be able to approach in reality, hoping to learn from her the most precious secrets of the painter’s art which his canvas did not reveal to me, and how her lace and her stately train of velvet might have become a piece of painting as lovely as anything in Titian. For I had already realised long ago that it is not the man with the liveliest mind, the most well-informed, the best supplied with friends and acquaintances, but the one who knows how to become a mirror and in this way can reflect his life, commonplace though it may be, who becomes a Bergotte (even if his contemporaries once thought him less witty than Swann, less erudite than Bréauté), and could one not say as much, and with better reason, of a painter’s models? The artist may paint anything in the world that he chooses, but when beauty is awakened within him, the model for that elegance in which he will find themes of beauty will be provided for him by people a little richer than he is himself, in whose house he will find what is not normally to be seen in the studio of an unrecognised man of genius selling his canvases for fifty francs: a drawing-room with chairs and sofas covered in old brocades, an abundance of lamps, beautiful flowers, beautiful fruit, beautiful dresses—people in a relatively modest position, or who would seem to be so to people of real social brilliance (who are not even aware of their existence), but who, for that reason, are more within