In Search of the Castaways [178]
political engine, except in some cases, for domestic reasons. For instance, a native is tabooed for several days when his hair is cut; when he is tattooed; when he is building a canoe, or a house; when he is seriously ill, and when he is dead. If excessive consumption threatens to exterminate the fish of a river, or ruin the early crop of sweet potatoes, these things are put under the protection of the taboo. If a chief wishes to clear his house of hangers-on, he taboos it; if an English trader displeases him he is tabooed. His interdict has the effect of the old royal "veto." If an object is tabooed, no one can touch it with impunity. When a native is under the interdict, certain aliments are denied him for a prescribed period. If he is relieved, as regards the severe diet, his slaves feed him with the viands he is forbidden to touch with his hands; if he is poor and has no slaves, he has to take up the food with his mouth, like an animal. In short, the most trifling acts of the Maories are directed and modified by this singular custom, the deity is brought into constant contact with their daily life. The taboo has the same weight as a law; or rather, the code of the Maories, indisputable and undisputed, is comprised in the frequent applications of the taboo. As to the prisoners confined in the Ware-Atoua, it was an arbitrary taboo which had saved them from the fury of the tribe. Some of the natives, friends and partisans of Kai-Koumou, desisted at once on hearing their chief's voice, and protected the captives from the rest. Glenarvan cherished no illusive hopes as to his own fate; nothing but his death could atone for the murder of a chief, and among these people death was only the concluding act of a martyrdom of torture. Glenarvan, therefore, was fully prepared to pay the penalty of the righteous indignation that nerved his arm, but he hoped that the wrath of Kai-Koumou would not extend beyond himself. What a night he and his companions passed! Who could picture their agonies or measure their sufferings? Robert and Paganel had not been restored to them, but their fate was no doubtful matter. They were too surely the first victims of the frenzied natives. Even McNabbs, who was always sanguine, had abandoned hope. John Mangles was nearly frantic at the sight of Mary Grant's despair at being separated from her brother. Glenarvan pondered over the terrible request of Lady Helena, who preferred dying by his hand to submitting to torture and slavery. How was he to summon the terrible courage! "And Mary? who has a right to strike her dead?" thought John, whose heart was broken. Escape was clearly impossible. Ten warriors, armed to the teeth, kept watch at the door of Ware-Atoua. The morning of February 13th arrived. No communication had taken place between the natives and the "tabooed" prisoners. A limited supply of provisions was in the house, which the unhappy inmates scarcely touched. Misery deadened the pangs of hunger. The day passed without change, and without hope; the funeral ceremonies of the dead chief would doubtless be the signal for their execution. Although Glenarvan did not conceal from himself the probability that Kai-Koumou had given up all idea of exchange, the Major still cherished a spark of hope. "Who knows," said he, as he reminded Glenarvan of the effect produced on the chief by the death of Kara-Tete--"who knows but that Kai-Koumou, in his heart, is very much obliged to you?" But even McNabbs' remarks failed to awaken hope in Glenarvan's mind. The next day passed without any appearance of preparation for their punishment; and this was the reason of the delay. The Maories believe that for three days after death the soul inhabits the body, and therefore, for three times twenty-four hours, the corpse remains unburied. This custom was rigorously observed. Till February 15th the "pah" was deserted. John Mangles, hoisted on Wilson's shoulders, frequently reconnoitered the outer defences. Not a single native was visible; only the watchful sentinels relieving guard at the door of the Ware-Atoua.