In the Buddha's Words - Bhikkhu Bodhi [156]
“Dwelling thus mindfully, he discriminates that phenomenon with wisdom, examines it, makes an investigation of it. Whenever, Ānanda, a monk dwelling thus mindfully discriminates that phenomenon with wisdom, examines it, makes an investigation of it, on that occasion the enlightenment factor of discrimination of phenomena61 is aroused by the monk; on that occasion the monk develops the enlightenment factor of discrimination of phenomena; on that occasion the enlightenment factor of discrimination of phenomena goes to fulfillment by development in the monk.
“While he discriminates that phenomenon with wisdom, examines it, makes an investigation of it, his energy is aroused without slackening. Whenever, Ānanda, a monk’s energy is aroused without slackening as he discriminates that phenomenon with wisdom, examines it, makes an investigation of it, on that occasion the enlightenment factor of energy is aroused by the monk; on that occasion the monk develops the enlightenment factor of energy; on that occasion the enlightenment factor of energy goes to fulfillment by development in the monk.
“When his energy is aroused, there arises in him spiritual rapture. Whenever, Ānanda, spiritual rapture arises in a monk whose energy is aroused, on that occasion the enlightenment factor of rapture is aroused by the monk; on that occasion the monk develops the enlightenment factor of rapture; on that occasion the enlightenment factor of rapture goes to fulfillment by development in the monk.
“For one whose mind is uplifted by rapture the body becomes tranquil and the mind becomes tranquil. Whenever, Ānanda, the body becomes tranquil and the mind becomes tranquil in a monk whose mind is uplifted by rapture, on that occasion the enlightenment factor of tranquillity is aroused by the monk; on that occasion the monk develops the enlightenment factor of tranquillity; on that occasion the enlightenment factor of tranquillity goes to fulfillment by development in the monk.
“For one whose body is tranquil and who is happy the mind becomes concentrated. Whenever, Ānanda, the mind becomes concentrated in a monk whose body is tranquil and who is happy, on that occasion the enlightenment factor of concentration is aroused by the monk; on that occasion the monk develops the enlightenment factor of concentration; on that occasion the enlightenment factor of concentration goes to fulfillment by development in the monk.
“He becomes one who closely looks on with equanimity at the mind thus concentrated. Whenever, Ānanda, a monk becomes one who closely looks on with equanimity at the mind thus concentrated, on that occasion the enlightenment factor of equanimity is aroused by the monk; on that occasion the monk develops the enlightenment factor of equanimity; on that occasion the enlightenment factor of equanimity goes to fulfillment by development in the monk.
“Whenever, Ānanda, a monk dwells contemplating feelings in feelings … mind in mind ... phenomena in phenomena, on that occasion unmuddled mindfulness is established in that monk. Whenever, Ānanda, unmuddled mindfulness has been established in a monk, on that occasion the enlightenment factor of mindfulness is aroused by the monk; on that occasion the monk develops the enlightenment factor of mindfulness; on that occasion the enlightenment factor of mindfulness goes to fulfillment by development in the monk.
[All should be elaborated as in the case of the first establishment of mindfulness.]
“He becomes one who closely looks on with equanimity at the mind thus concentrated. Whenever, Ānanda, a monk becomes one who closely looks on with equanimity at the mind thus concentrated, on that occasion the enlightenment factor of equanimity is aroused by the monk; on that occasion the monk develops the enlightenment factor of equanimity; on that occasion the enlightenment factor of equanimity goes to fulfillment by development in the monk.
“It is, Ānanda, when the four establishments of mindfulness