In the Buddha's Words - Bhikkhu Bodhi [257]
Infinite consciousness, base of (viññāṇañcāyatana)
Infinite space, base of (ākāsāṇañcāyatana)
Insight (vipassanā)
Intention, right (sammā saṅkappa)
Jhāna footprints of Tathāgata, as right concentration, as similes for without “I” and “mine,”
Kamma
Killing. See Destruction of life
Knowledge: principle and entailment, of (dhamme ñāṇa, anvaye ñāṇa) vision, and (ñāṇadassana)
Labor relations
Liberated: by faith (saddhāvimutta); by wisdom (paññāvimutta) in both ways (ubhatobhāgavimutta ),
Liberation (vimutti)
Lifespan (āyuppamāṇa)
Livelihood, right (sammā ājīva)
Loving-kindness (mettā)
Lust (rāga); fading away of lust, hatred, delusion (rāga, dosa, moha) (See also Greed, hatred, delusion); senalso Greed, hatred, delusion); sensual lust (kāmarāga)
Malicious speech (pisuṇā vācā)
Marriage. See Husbands and wives
Meditation (bhāvanā)
Merit (puñña)
Middle way (majjhimā paṭipadā)
Mind (citta); contemplation of (cittānupassanā) higher (adhicitta) mind-reading
Mindfulness (sati): body, of (kāyagatā sati); breathing, of (ānāpānasati) four establishments of (cattāro satipaṭṭhānā) right mindfulness (sammā sati)
Moral discipline (sīla)
Name-and-form (nāmarūpa)
Neither-perception-nor-nonperception (n’evasaññānāsaññāyatana), base of
Nibbāna attained in four ways attained in seven ways two elements of Nikāyas
Nikayas
Noble disciple (ariyasāvaka)
Noble Eightfold Path (ariya aṭṭhaṅgika magga); analysis of good friendship, and stream-entry, and
Noble person (ariyapuggala): eight types: seven types:
Nonreturner (anāgāmī)
Nonself (anattā)
Nothingness, base of (ākiñcaññāyatana )
Nutriment (āhāra)
Old age (jarā). See also Aging-and-death
Once-returner (sakadāgāmī)
Origin (samudaya): suffering, of world, of
Paccekabuddha
Painful feeling (dukkhā vedanā). See also Feeling
Pāli Canon
Parents and children
Passing away and rebirth of beings, knowledge of (sattānaṃ cutūpapattiñāṇa )
Past lives, knowledge of (pubbenivāsānussatiñāṇa )
Path and fruition (magga-phala)
Pātimokkha
Peace (upasama)
Perception (saññā)
Phenomena, contemplation of (dhammānupassanā)
Piṭakas
Political teachings
Postures (iriyāpatha)
Precepts (sīla, sikkhāpada): eight: five: monastic:
Pupils and teachers
Pure abodes (suddhāvāsa)
Rebirth (upapatti)
Recollections, six (cha anussati)
Refuge, going for (saraṇagamana)
Relinquishment (cāga)
Restlessness and remorse (uddhaccakukkucca ). See also Hindrances, five
Saṃsāra
Saṅgha
Secret doctrines
Self, view of. See also Identity view
Sense bases, six (saḷlāyatana)
Sense-sphere realm (kāmadhātu)
Sensual pleasures (kāma)
Serenity (samatha)
Sexual misconduct (kāmesu micchācāra)
Social teachings
Space element (ākāsadhātu)
Speech, right (sammā vācā)
Spiritual life (brahmacariya)
Spiritual power (iddhi)
Stream-enterer (sotāpanna)
Stream-entry (sotāpatti)
Suffering (dukkha) characteristic, as danger, as noble truth of
Supramundane. See also World-transcending teaching/path
Taints (āsava) destruction of, knowledge of (āsavakkhayañāṇa)
Taking what is not given (adinnādāna)
Tathāgata existence after death? footprints ofgrounds of self-confidence, four,powers of, ten
Theravāda
Thoughts (vitakka)
Trainee (sekha)
True knowledge (vijjā)
Truth (sacca):foundation of (saccādhiṭṭhāna)in speech
Unattractiveness of body (asubha)
Underlying tendencies (anusaya)
Unsurpassed things, six (cha anut-
tariȳ)
Unwholesome (akusala)
Uposatha
Vedas
View, false (diṭṭhi):See also Identity view
View, right (sammā diṭṭhi)
Violence
Volition (cetanā)
Volitional formations (saṅkhārā)
Water element (āpodhātu). See also Elements (four)
Wealth
Welfare and happiness (hitasukha)
Wheel-turning monarch (rājā cakkavattī )
Wholesome (kusala)
Wisdom (paññā)
Woman of home
World (loka): empty, as eternal, infinite, etc., whethergratification, danger, escape origin and cessation of understood by Tathāgata
Worldling