Online Book Reader

Home Category

In the Buddha's Words - Bhikkhu Bodhi [257]

By Root 2257 0
(anicca)

Infinite consciousness, base of (viññāṇañcāyatana)

Infinite space, base of (ākāsāṇañcāyatana)

Insight (vipassanā)

Intention, right (sammā saṅkappa)

Jhāna footprints of Tathāgata, as right concentration, as similes for without “I” and “mine,”

Kamma

Killing. See Destruction of life

Knowledge: principle and entailment, of (dhamme ñāṇa, anvaye ñāṇa) vision, and (ñāṇadassana)

Labor relations

Liberated: by faith (saddhāvimutta); by wisdom (paññāvimutta) in both ways (ubhatobhāgavimutta ),

Liberation (vimutti)

Lifespan (āyuppamāṇa)

Livelihood, right (sammā ājīva)

Loving-kindness (mettā)

Lust (rāga); fading away of lust, hatred, delusion (rāga, dosa, moha) (See also Greed, hatred, delusion); senalso Greed, hatred, delusion); sensual lust (kāmarāga)

Malicious speech (pisuṇā vācā)

Marriage. See Husbands and wives

Meditation (bhāvanā)

Merit (puñña)

Middle way (majjhimā paṭipadā)

Mind (citta); contemplation of (cittānupassanā) higher (adhicitta) mind-reading

Mindfulness (sati): body, of (kāyagatā sati); breathing, of (ānāpānasati) four establishments of (cattāro satipaṭṭhānā) right mindfulness (sammā sati)

Moral discipline (sīla)

Name-and-form (nāmarūpa)

Neither-perception-nor-nonperception (n’evasaññānāsaññāyatana), base of

Nibbāna attained in four ways attained in seven ways two elements of Nikāyas

Nikayas

Noble disciple (ariyasāvaka)

Noble Eightfold Path (ariya aṭṭhaṅgika magga); analysis of good friendship, and stream-entry, and

Noble person (ariyapuggala): eight types: seven types:

Nonreturner (anāgāmī)

Nonself (anattā)

Nothingness, base of (ākiñcaññāyatana )

Nutriment (āhāra)

Old age (jarā). See also Aging-and-death

Once-returner (sakadāgāmī)

Origin (samudaya): suffering, of world, of

Paccekabuddha

Painful feeling (dukkhā vedanā). See also Feeling

Pāli Canon

Parents and children

Passing away and rebirth of beings, knowledge of (sattānaṃ cutūpapattiñāṇa )

Past lives, knowledge of (pubbenivāsānussatiñāṇa )

Path and fruition (magga-phala)

Pātimokkha

Peace (upasama)

Perception (saññā)

Phenomena, contemplation of (dhammānupassanā)

Piṭakas

Political teachings

Postures (iriyāpatha)

Precepts (sīla, sikkhāpada): eight: five: monastic:

Pupils and teachers

Pure abodes (suddhāvāsa)

Rebirth (upapatti)

Recollections, six (cha anussati)

Refuge, going for (saraṇagamana)

Relinquishment (cāga)

Restlessness and remorse (uddhaccakukkucca ). See also Hindrances, five

Saṃsāra

Saṅgha

Secret doctrines

Self, view of. See also Identity view

Sense bases, six (saḷlāyatana)

Sense-sphere realm (kāmadhātu)

Sensual pleasures (kāma)

Serenity (samatha)

Sexual misconduct (kāmesu micchācāra)

Social teachings

Space element (ākāsadhātu)

Speech, right (sammā vācā)

Spiritual life (brahmacariya)

Spiritual power (iddhi)

Stream-enterer (sotāpanna)

Stream-entry (sotāpatti)

Suffering (dukkha) characteristic, as danger, as noble truth of

Supramundane. See also World-transcending teaching/path

Taints (āsava) destruction of, knowledge of (āsavakkhayañāṇa)

Taking what is not given (adinnādāna)

Tathāgata existence after death? footprints ofgrounds of self-confidence, four,powers of, ten

Theravāda

Thoughts (vitakka)

Trainee (sekha)

True knowledge (vijjā)

Truth (sacca):foundation of (saccādhiṭṭhāna)in speech

Unattractiveness of body (asubha)

Underlying tendencies (anusaya)

Unsurpassed things, six (cha anut-

tariȳ)

Unwholesome (akusala)

Uposatha

Vedas

View, false (diṭṭhi):See also Identity view

View, right (sammā diṭṭhi)

Violence

Volition (cetanā)

Volitional formations (saṅkhārā)

Water element (āpodhātu). See also Elements (four)

Wealth

Welfare and happiness (hitasukha)

Wheel-turning monarch (rājā cakkavattī )

Wholesome (kusala)

Wisdom (paññā)

Woman of home

World (loka): empty, as eternal, infinite, etc., whethergratification, danger, escape origin and cessation of understood by Tathāgata

Worldling

Return Main Page Previous Page Next Page

®Online Book Reader