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In the Buddha's Words - Bhikkhu Bodhi [76]

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took a gold vessel in his left hand, sprinkled the wheel with his right hand, and said: ‘May the noble wheel-treasure turn, may the noble wheel-treasure conquer!’ The wheel turned to the east, and the king followed it with his fourfold army. And in whatever country the wheel stopped, the king took up residence with his fourfold army. And those who opposed him in the eastern region came and said: ‘Come, Your Majesty, welcome. We are yours, Your Majesty. Rule us, Your Majesty.’ And the king said: ‘Do not take life. Do not take what is not given. Do not commit sexual misconduct. Do not tell lies. Do not drink intoxicating drinks. Enjoy your possessions as before.’12 And those who had opposed him in the eastern region became his subjects.

7. “Then the wheel turned south, west, and north ... [as section 6] ... Then the wheel-treasure, having conquered the lands from sea to sea, returned to the royal capital and stopped before the king’s palace as he was trying a case, as if to adorn the royal palace.”

(from DN 26: Cakkavatti-Sīhanāda Sutta; III 59–63)

(6) Bringing Tranquillity to the Land

9. Sitting to one side, the brahmin Kūṭadanta addressed the Blessed One: “Master Gotama, I have heard that you understand how to conduct successfully the triple sacrifice with its sixteen requisites. Now I do not understand all this, but I want to make a big sacrifice. It would be good if Master Gotama would explain this to me.”

“Then listen, brahmin, pay proper attention, and I will explain.”

“Yes, sir,” replied Kūṭadanta, and the Blessed One continued:

10. “Brahmin, once upon a time there was a king called Mahāvijita. He was rich, of great wealth and resources, with an abundance of gold and silver, of possessions and requisites, of money and money’s worth, with a full treasury and granary. And when King Mahāvijita was reflecting in private, the thought came to him: ‘I have acquired extensive wealth in human terms, I occupy a wide extent of land which I have conquered. Let me now make a great sacrifice that would be to my benefit and happiness for a long time.’ And calling his chaplain,13 he told him his thought. ‘I want to make a great sacrifice. Instruct me, venerable sir, how this may be to my lasting benefit and happiness.’

11. “The chaplain replied: ‘Your Majesty’s country is beset by thieves. It is ravaged; villages and towns are being destroyed; the countryside is infested with brigands. If Your Majesty were to tax this region, that would be the wrong thing to do. Suppose Your Majesty were to think: “I will get rid of this plague of robbers by executions and imprisonment, or by confiscation, threats, and banishment,” the plague would not be properly ended. Those who survived would later harm Your Majesty’s realm. However, with this plan you can completely eliminate the plague. To those in the kingdom who are engaged in cultivating crops and raising cattle, let Your Majesty distribute grain and fodder; to those in trade, give capital; to those in government service assign proper living wages. Then those people, being intent on their own occupations, will not harm the kingdom. Your Majesty’s revenues will be great; the land will be tranquil and not beset by thieves; and the people, with joy in their hearts, playing with their children, will dwell in open houses.’ “And saying: ‘So be it!,’ the king accepted the chaplain’s advice: he gave grain and fodder to those engaged in cultivating crops and raising cattle, capital to those in trade, proper living wages to those in government service. Then those people, being intent on their own occupations, did not harm the kingdom. The king’s revenues became great; the land was tranquil and not beset by thieves; and the people, with joy in their hearts, playing with their children, dwelled in open houses.”

(from DN 5: Kūṭadanta Sutta; I 134–36)

V. The Way to a Fortunate Rebirth

INTRODUCTION


In his account of his “noble quest,” the Buddha says that when he gazed out upon the world soon after his enlightenment, he saw that sentient beings are like lotus flowers at various

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