Indian Boyhood [10]
some of the peaceful sugar-makers near us on the river had been attacked and murdered by roving Ojib- ways. This news disturbed us not a little, for we realized that we too might become the victims of an Ojibway war party. Therefore we all felt some uneasiness from this time until we returned heavy laden to our village.
V: A Midsummer Feast IT was midsummer. Everything that the Santee Sioux had under- taken during the year had been un- usually successful. The spring fur-hunters had been fortunate, and the heavy winter had proved productive of much maple sugar. The women's patches of maize and potatoes were already suffic- iently advanced to use. The Wahpetonwan band of Sioux, the "Dwellers among the Leaves," were fully awakened to the fact that it was almost time for the midsummer festivities of the old, wild days.
The invitations were bundles of tobacco, and acceptances were sent back from the various bands --the "Light Lodges", "Dwellers back from the River," and many others, in similar fashion. Blue Earth, chief of the "Dwellers among the Leaves," was the host.
There were to be many different kinds of ath- letic games; indeed, the festival was something like a State fair, in that there were many side shows and competitive events. For instance, sup- posing that (Miss) White Rabbit should desire to give a "maidens' feast," she would employ a crier to go among the different bands announcing the fact in a sing-song manner:
"Miss White Rabbit will receive her maiden friends to-day at noon, inside of the circular en- campment of the Kaposia band."
Again, should (Mr.) Sleepy Eye wish to have his child's ears pierced publicly, he would have to give away a great deal of savage wealth--namely, otter, bear and beaver skins and ponies--or the child would not be considered as belonging to a family in good standing.
But the one all-important event of the occasion was the lacrosse game, for which it had been cus- tomary to select those two bands which could boast the greater number of fast runners.
The Wahpetonwan village on the banks of the Minnesota river was alive with the newly-arrived guests and the preparations for the coming event. Meat of wild game had been put away with much care during the previous fall in anticipation of this feast. There was wild rice and the choicest of dried venison that had been kept all winter, as well as freshly dug turnips, ripe berries and an abundance of fresh meat.
Along the edge of the woods the teepees were pitched in groups or semi-circles, each band dis- tinct from the others. The teepee of Mankato or Blue Earth was pitched in a conspicuous spot. Just over the entrance was painted in red and yel- low a picture of a pipe, and directly opposite this the rising sun. The painting was symbolic of welcome and good will to men under the bright sun.
A meeting was held to appoint some "medi- cine man" to make the balls that were to be used in the lacrosse contest; and presently the herald announced that this honor had been conferred upon old Chankpee-yuhah, or "Keeps the Club," while every other man of his profession was dis- appointed. He was a powerful man physically, who had apparently won the confidence of the people by his fine personal appearance and by working upon superstitious minds.
Towards evening he appeared in the circle, leading by the hand a boy about four years old. Closely the little fellow observed every motion of the man; nothing escaped his vigilant black eyes, which seemed constantly to grow brighter and larger, while his exuberant glossy black hair was plaited and wound around his head like that of a Celestial. He wore a bit of swan's down in each ear, which formed a striking contrast with the child's complexion. Further than this, the boy was painted according to the fashion of the age. He held in his hands a miniature bow and arrows.
The medicine man drew himself up in an ad- mirable attitude, and proceeded to make his short speech:
"Wahpetonwans, you boast that you run down the elk; you can outrun the Ojibways. Before you
V: A Midsummer Feast IT was midsummer. Everything that the Santee Sioux had under- taken during the year had been un- usually successful. The spring fur-hunters had been fortunate, and the heavy winter had proved productive of much maple sugar. The women's patches of maize and potatoes were already suffic- iently advanced to use. The Wahpetonwan band of Sioux, the "Dwellers among the Leaves," were fully awakened to the fact that it was almost time for the midsummer festivities of the old, wild days.
The invitations were bundles of tobacco, and acceptances were sent back from the various bands --the "Light Lodges", "Dwellers back from the River," and many others, in similar fashion. Blue Earth, chief of the "Dwellers among the Leaves," was the host.
There were to be many different kinds of ath- letic games; indeed, the festival was something like a State fair, in that there were many side shows and competitive events. For instance, sup- posing that (Miss) White Rabbit should desire to give a "maidens' feast," she would employ a crier to go among the different bands announcing the fact in a sing-song manner:
"Miss White Rabbit will receive her maiden friends to-day at noon, inside of the circular en- campment of the Kaposia band."
Again, should (Mr.) Sleepy Eye wish to have his child's ears pierced publicly, he would have to give away a great deal of savage wealth--namely, otter, bear and beaver skins and ponies--or the child would not be considered as belonging to a family in good standing.
But the one all-important event of the occasion was the lacrosse game, for which it had been cus- tomary to select those two bands which could boast the greater number of fast runners.
The Wahpetonwan village on the banks of the Minnesota river was alive with the newly-arrived guests and the preparations for the coming event. Meat of wild game had been put away with much care during the previous fall in anticipation of this feast. There was wild rice and the choicest of dried venison that had been kept all winter, as well as freshly dug turnips, ripe berries and an abundance of fresh meat.
Along the edge of the woods the teepees were pitched in groups or semi-circles, each band dis- tinct from the others. The teepee of Mankato or Blue Earth was pitched in a conspicuous spot. Just over the entrance was painted in red and yel- low a picture of a pipe, and directly opposite this the rising sun. The painting was symbolic of welcome and good will to men under the bright sun.
A meeting was held to appoint some "medi- cine man" to make the balls that were to be used in the lacrosse contest; and presently the herald announced that this honor had been conferred upon old Chankpee-yuhah, or "Keeps the Club," while every other man of his profession was dis- appointed. He was a powerful man physically, who had apparently won the confidence of the people by his fine personal appearance and by working upon superstitious minds.
Towards evening he appeared in the circle, leading by the hand a boy about four years old. Closely the little fellow observed every motion of the man; nothing escaped his vigilant black eyes, which seemed constantly to grow brighter and larger, while his exuberant glossy black hair was plaited and wound around his head like that of a Celestial. He wore a bit of swan's down in each ear, which formed a striking contrast with the child's complexion. Further than this, the boy was painted according to the fashion of the age. He held in his hands a miniature bow and arrows.
The medicine man drew himself up in an ad- mirable attitude, and proceeded to make his short speech:
"Wahpetonwans, you boast that you run down the elk; you can outrun the Ojibways. Before you