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Indian Boyhood [68]

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by a war-party of the Crows or some of the hostile tribes of that region. In spite of the danger, even the women and children hurried for- ward to join the men--that is to say, as many as were not upon the hunt. Most of the warriors were out, as usual, and only the large boys and the old men were travelling with the women and their domestic effects and little ones.

As we approached the scene of action, we heard loud shouts and the report of fire-arms; but our party was scattered along for a considerable dis- tance, and all was over before we could reach the spot. It was a great grizzly bear who had been bold enough to oppose, single-handed, the progress of several hundred Indians. The council-men, who usually walked a little in advance of the train, were the first to meet the bear, and he was prob- ably deceived by the sight of this advance body, and thus audaciously defied them.

Among these council-men--all retired chiefs and warriors whose ardent zeal for the display of courage had long been cooled, and whose present duties were those of calm deliberation for their people's welfare--there were two old, distinguished war-chiefs. Each of these men still carried his war-lance, wrapped up in decorated buckskin. As the bear advanced boldly toward them, the two old men promptly threw off their robes--an evidence that there still lurked within their breasts the spirit of chivalry and ready courage. Spear in hand, they both sprang forward to combat with the fe- rocious animal, taking up their positions about ten feet apart.

As they had expected, the fearful beast, after getting up on his haunches and growling savagely, came forward with widely opened jaws. He fixed his eyes upon the left-hand man, who was ready to meet him with uplifted spear, but with one stroke of his powerful paw the weapon was sent to the ground. At the same moment the right-hand man dealt him a stab that penetrated the grizzly's side.

The bear uttered a groan not unlike that of a man, and seized the spear so violently that its owner was thrown to the ground. As the animal drew the lance from its body, the first man, having recovered his own, stabbed him with it on the other side. Upon this, he turned and knocked the old man down, and again endeavored to extract the spear.

By this time all the dogs and men were at hand. Many arrows and balls were sent into the tough hide of the bear. Yet he would probably have killed both his assailants, had it not been for the active small dogs who were constantly upon his heels and annoying him. A deadly rifle shot at last brought him down.

The old men were badly bruised and torn, but both of them recovered, to bear from that day the high-sounding titles of "Fought-the-Bear" and "Conquered-the-Grizzly."



XI The Laughing Philosopher

THERE is scarcely anything so exasperating to me as the idea that the natives of this country have no sense of humor and no faculty for mirth. This phase of their character is well under- stood by those whose fortune or misfortune it has been to live among them day in and day out at their homes. I don't believe I ever heard a real hearty laugh away from the Indians' fireside. I have often spent an entire evening in laughing with them until I could laugh no more. There are evenings when the recognized wit or story-teller of the village gives a free entertainment which keeps the rest of the community in a convulsive state until he leaves them. However, Indian humor consists as much in the gestures and in- flections of the voice as in words, and is really un- translatable.

Matogee (Yellow Bear) was a natural humorous speaker, and a very diffident man at other times. He usually said little, but when he was in the mood he could keep a large company in a roar. This was especially the case whenever he met his brother-in-law, Tamedokah.

It was a custom with us Indians to joke more particularly with our brothers- and sisters-in-law. But no one ever complained, or resented any of these jokes, however personal they might be. That would be an unpardonable
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