Indian Why Stories [33]
fell to the ground with their breath short from the laughing. The Red Fox kept at his antics lest the Bulls get up before OLD-man reached them; but soon he saw him coming, with a knife in his hand.
"Running up to the Bulls, OLD-man plunged his knife into their hearts, and they died. Into the ground ran their blood, and then OLD- man laughed and said: 'Ho, I am the smart one. I am the real hunter. I depend on my head for meat--ha!--ha!-ha!'
"Then OLD-man began to dress and skin the Bulls, and he worked hard and long. In fact it was nearly night when he got the work all done.
"Poor little Red Fox had stood there all the time, and OLD-man never noticed that the wind had changed and was coming from the north. Yes, poor Red Fox stood there and spoke no word; said nothing at all, even when OLD-man had finished.
"'Hi, there, you! what's the matter with you? Are you sorry that we have meat? Say, answer me!'
"But the Red Fox was frozen stiff--was dead. Yes, the north wind had killed him while OLD-man worked at the skinning. The Fox had been caught by the north wind naked, and was dead. OLD-man built a fire and warmed his hands; that was all he cared for the Red Fox, and that is all he cared for anybody. He might have known that no person could stand the north wind without a robe; but as long as he was warm himself--that was all he wanted.
"That is all of that story. To-morrow night I shall tell you why the birch-tree wears those slashes in its bark. That was some of OLD- man's work, too. Ho!"
WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK
The white man has never understood the Indian, and the example set the Western tribes of the plains by our white brethren has not been such as to inspire the red man with either confidence or respect for our laws or our religion. The fighting trapper, the border ban- dit, the horse-thief and rustler, in whose stomach legitimately acquired beef would cause colic-- were the Indians' first acquaintances who wore a white skin, and he did not know that they were not of the best type. Being outlaws in every sense, these men sought shelter from the Indian in the wilderness; and he learned of their ways about his lodge-fire, or in battle, often provoked by the white ruffian in the hope of gain. They lied to the Indian--these first white acquaintances, and in after-years, the great Government of the United States lied and lied again, until he has come to believe that there is no truth in the white man's heart. And I don't blame him.
The Indian is a charitable man. I don't be- lieve he ever refused food and shelter or abused a visitor. He has never been a bigot, and con- cedes to every other man the right to his own beliefs. Further than that, the Indian believes that every man's religion and belief is right and proper for that man's self.
It was blowing a gale and snow was being driven in fine flakes across the plains when we went to the lodge for a story. Every minute the weather was growing colder, and an early fall storm of severity was upon us. The wind seemed to add to the good nature of our host as he filled and passed me the pipe.
"This is the night I was to tell you about the Birch-Tree, and the wind will help to make you understand," said War Eagle after we had finished smoking.
"Of course," he continued, " this all happened in the summer-time when the weather was warm, very warm. Sometimes, you know, there are great winds in the summer, too.
"It was a hot day, and OLD-man was trying to sleep, but the heat made him sick. He wan- dered to a hilltop for air; but there was no air. Then he went down to the river and found no relief. He travelled to the timber- lands, and there the heat was great, although he found plenty of shade. The travelling made him warmer, of course, but he wouldn't stay still.
"By and by he called to the winds to blow, and they commenced. First they didn't blow very hard, because they were afraid they might make OLD-man angry, but he kept crying:
"'Blow harder--harder--harder! Blow worse than
"Running up to the Bulls, OLD-man plunged his knife into their hearts, and they died. Into the ground ran their blood, and then OLD- man laughed and said: 'Ho, I am the smart one. I am the real hunter. I depend on my head for meat--ha!--ha!-ha!'
"Then OLD-man began to dress and skin the Bulls, and he worked hard and long. In fact it was nearly night when he got the work all done.
"Poor little Red Fox had stood there all the time, and OLD-man never noticed that the wind had changed and was coming from the north. Yes, poor Red Fox stood there and spoke no word; said nothing at all, even when OLD-man had finished.
"'Hi, there, you! what's the matter with you? Are you sorry that we have meat? Say, answer me!'
"But the Red Fox was frozen stiff--was dead. Yes, the north wind had killed him while OLD-man worked at the skinning. The Fox had been caught by the north wind naked, and was dead. OLD-man built a fire and warmed his hands; that was all he cared for the Red Fox, and that is all he cared for anybody. He might have known that no person could stand the north wind without a robe; but as long as he was warm himself--that was all he wanted.
"That is all of that story. To-morrow night I shall tell you why the birch-tree wears those slashes in its bark. That was some of OLD- man's work, too. Ho!"
WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK
The white man has never understood the Indian, and the example set the Western tribes of the plains by our white brethren has not been such as to inspire the red man with either confidence or respect for our laws or our religion. The fighting trapper, the border ban- dit, the horse-thief and rustler, in whose stomach legitimately acquired beef would cause colic-- were the Indians' first acquaintances who wore a white skin, and he did not know that they were not of the best type. Being outlaws in every sense, these men sought shelter from the Indian in the wilderness; and he learned of their ways about his lodge-fire, or in battle, often provoked by the white ruffian in the hope of gain. They lied to the Indian--these first white acquaintances, and in after-years, the great Government of the United States lied and lied again, until he has come to believe that there is no truth in the white man's heart. And I don't blame him.
The Indian is a charitable man. I don't be- lieve he ever refused food and shelter or abused a visitor. He has never been a bigot, and con- cedes to every other man the right to his own beliefs. Further than that, the Indian believes that every man's religion and belief is right and proper for that man's self.
It was blowing a gale and snow was being driven in fine flakes across the plains when we went to the lodge for a story. Every minute the weather was growing colder, and an early fall storm of severity was upon us. The wind seemed to add to the good nature of our host as he filled and passed me the pipe.
"This is the night I was to tell you about the Birch-Tree, and the wind will help to make you understand," said War Eagle after we had finished smoking.
"Of course," he continued, " this all happened in the summer-time when the weather was warm, very warm. Sometimes, you know, there are great winds in the summer, too.
"It was a hot day, and OLD-man was trying to sleep, but the heat made him sick. He wan- dered to a hilltop for air; but there was no air. Then he went down to the river and found no relief. He travelled to the timber- lands, and there the heat was great, although he found plenty of shade. The travelling made him warmer, of course, but he wouldn't stay still.
"By and by he called to the winds to blow, and they commenced. First they didn't blow very hard, because they were afraid they might make OLD-man angry, but he kept crying:
"'Blow harder--harder--harder! Blow worse than