Online Book Reader

Home Category

Infidels_ A History of the Conflict Between Christendom and Islam - Andrew Wheatcroft [143]

By Root 1260 0
not with the internal condition of the Balkans (provided the tax revenues were remitted) but with the increasing pressure from the Habsburg empire and Russia on the borders of their domains. In the East, Iran had once more become a competitor for local loyalties where previously Ottoman power had been unquestioned. In the period of Ottoman expansion, warfare had been productive, bringing booty, territories, slaves, and taxes. In the eighteenth century the pattern was reversed. War now drained away the state’s resources. It also made increasing demands on manpower, with villagers taken away under guard to fight the Russians or the Austrians.31 The pressures on the empire grew steadily, and leading Ottomans came to believe that they would need to adopt the military systems of the West if they were to defend their domains.32

We should not exaggerate Ottoman incapacity, since it was often a metaphor for their perceived moral inadequacies rather than real military weakness—the Ottomans could still surprise Western armies with their skill and tenacity. The Turks had been consistently portrayed as in a state of precipitous decline since the late seventeenth century. Many of the eighteenth-century writers who presented the same picture were revealing their own frustrations at the impenetrable veneer of Ottoman conservatism. In reality, the process of decay was quite slow. Ironically, it was the strongest autocratic state of western Europe, France, which first imploded, rather than the allegedly decrepit Turkish empire. But thereafter the Turks could no more resist the shock waves emanating from the French Revolution than any of the countries of Europe. Blown away in a Napoleonic whirlwind, small states reemerged as new republics under French tutelage. Even empires such as Austria and Russia were forced to accommodate the new French imperial power. France first intervened in the East with the invasion of the Ottoman pashalik of Egypt in 1798, which led to the defeat of the ruling Mamluks at the battle of the Pyramids outside Cairo. French action ultimately brought about the dominance of Mehmed Ali, the Albanian pasha appointed by Sultan Selim III. Egypt under Mehmed Ali created a powerful army and navy and became the greatest buttress for the Ottoman state but also the greatest threat to the continuing power of the sultans.

French involvement in the Adriatic had a more immediate influence. Centuries of Venetian occupation on the Adriatic coast of the Balkans was replaced by French domination, first (briefly) in the Ionian Islands, and later, after 1809, in the Illyrian provinces, from the head of the Adriatic to the south of Dalmatia, creating a single state from former Habsburg and Venetian possessions.33 Revolutionary France undermined the Ottoman position.34 In 1797 Napoleon ordered his commander in the Ionian Islands to “flatter the inhabitants … and to speak of the Greece of Athens and of Sparta in the various proclamations that you will issue.”35 This approach appears very similar in intention to the French attempts to pander to Muslim opinion in their first proclamations in Egypt in 1798. But in the case of Greece it had a deeper resonance. The identification of the people of Greece with the civilization of ancient Hellas was common among educated circles in many western European countries, but especially so in France, Britain, and many of the German-speaking states. It was a connection actively fostered by what has fairly been called the “Greek intelligentsia”—mostly expatriate Greeks living outside the Ottoman dominions, or in the independent principalities of Moldavia and Wallachia, north of the Danube. Revolutionary France had an important lesson for these Balkan protoliberators. There could be no limits to the pursuit of liberty.36 No sacrifice was too great if it led, ultimately, to the nation.

I DO NOT PROPOSE TO FOLLOW ALL THE TWISTED PATHS THAT LED toward national liberation for the different peoples of the Balkans.37 Over the century from 1804, when the Serbs rose against the banditry practiced by the janissary

Return Main Page Previous Page Next Page

®Online Book Reader