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Infidels_ A History of the Conflict Between Christendom and Islam - Andrew Wheatcroft [252]

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56. For example Townhall.com, which calls it the Evil Empire speech, but the words were not used in the text. See http://www.townhall.com/hall_of_fame/reagan/speech/empire.html (November 9, 2003).

57. For Ronald W. Reagan speeches see http://www.reagan.utexas.edu/resource/speeches/rrpubpap.asp (November 9, 2003).

58. Reagan did quote Schiller—“The most pious man can’t stay in peace if it doesn’t please his evil neighbor”—in his speech to the Bundestag on June 9, 1982. This appears in a footnote in the Public Papers of Ronald Reagan.

59. Many of his misspeakings related to memory, which may well have been the early manifestations of Alzheimer’s disease. Thus he forgot Princess Diana’s name and called her “Princess David.” But when working from a script, he gave reliable performances.

60. The term was first coined of Reagan.

61. He had some connections. In 1970, five members of the Full Gospel Business Men’s Fellowship prayed with then California governor Reagan at his home in Sacramento. One, a former Lear executive, was overcome with the Spirit and began to speak in the voice of God. He compared Reagan to a king, and prophesied that Reagan would “reside at 1600 Pennsylvania Avenue” if he continued to walk in God’s way. It was suggested that Reagan took the prophesy very seriously. See http://www.pir.org/gw/fgbmfi.txt (June 10, 2002). Clinton had his “spiritual advisers” and was rooted in a Southern Baptist heritage. See http://www.llano.net/baptist/presidentsadvisers.htm (November 9, 2003). During the Monica Lewinsky crisis he turned to the Reverend Jesse Jackson for spiritual support.

62. See Religion and Ethics Newsweekly, “The Spirituality of President Bush,” http://www. pbs.org/wnet/religionandethics/week421/news.html (November 9, 2003).

63. Bob Woodward, Bush at War, New York: Simon & Schuster, 2002, p. 16.

64. Ibid., p. 38.

65. Washington Post, May 31, 2000.

66. This text subsequently was massaged to change the text as delivered. At a commonly used Web site, Quoteworld, the word “crusade” does not appear in the transcript of the speech; http://www.quoteworld.org/docs/gbrem926.php (November 9, 2003).

67. “This President regards words as unusually binding … The President likes a language of very clear moral meaning. He thought the word evil was the word he wanted to use.” Eddie Mair interview with David Frum, BBC Radio 4, Broadcasting House, June 23, 2002.

68. Presidential News and Speeches, September 16, 2001, http://www.whitehouse.gov/news/releases/2001/09/20010916-2.a.ram (November 9, 2003).

69. The linguistic technique of conversational analysis (CA) suggests that seeking the word in this way indicates that it is problematical. Nowhere else in the conference does Bush use the same pattern of phrasing. On the practice and potential for CA, see Paul ten Have, Doing Conversational Analysis, London: Sage, 1999, pp. 28–34. I am grateful to Bethan Benwell for introducing me to this form of analysis and for helping me through its complexities.

70. See http://whitehouse.gov/news/releases/2002/01/20020129–11.html (November 9, 2003).

71. Woodward, Bush, pp. 141–3.

72. Ibid., pp. 52–3.

73. “The Evildoers and the Misled,” December 6, 2001, http://www.ariannaonline.com/columns/files/120601.html (November 9, 2003).

74. Mark 5:9.

75. Bassam Tibi, Islam Between Culture and Politics, Basingstoke: Palgrave, 2001, p. 6.

76. Charles Kurzman (ed.), Liberal Islam: A Sourcebook, Oxford: Oxford University Press, 1998, p. 25.

77. Fareed Zakaria spoke in these terms on Start the Week, BBC Radio Four, presented by Andrew Marr, May 16, 2003.

78. And of course Egypt, and some of the states of North Africa.

79. See Hugh Trevor-Roper, “The Invention of Tradition: The Highland Tradition of Scotland,” in Eric Hobsbawm and Terence Ranger (eds.), The Invention of Tradition, Cambridge: Cambridge University Press, 1992. Standardized official “national” dress for gulf Arab men has in fact evolved in its current form only in relatively recent times. See Andrew Wheatcroft, Bahrain in Original Photographs: 1880–1961, London: Kegan

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