Infidels_ A History of the Conflict Between Christendom and Islam - Andrew Wheatcroft [29]
Tribal societies, especially those that emerged in Asia—the Huns and the Mongols are two prime examples—often achieved an optimum balance providing just enough social and political cohesion without curtailing their aggressive energy and vigor. The same transformation seems to have occurred in the heart of Arabia in the seventh century. As an ideology, Islam provided both coherence and direction, as well as the capacity to mobilize tribal groups which only a few years before had been at war among themselves. Thereafter, they displayed all the power, speed of movement, and raw energy that later commentators observed in the hordes from farther east. However, there was one difference. The Asian armies centered around the horse, while the Arabs were still foot soldiers. Of course, they had some horsemen, and camels were used to provide mobility. But in contrast to later images, these were not a horde mounted on fine Arab horses, cavalry armies, fighting from horseback. The Arabs were poor men, often with little more than a spear as a weapon. They walked, tirelessly, using less water and needing less food than any animal. Previously they had fought alone or in small groups, but now, marshaled by the leaders of Islam, they numbered thousands.
The Byzantines and their Persian enemies either ignored or were not fully informed of the upheavals in the desert, of the years of battles and skirmishes between the Muslims and the much more powerful tribes that surrounded them. But at midsummer 633, a large desert army suddenly appeared before the Persian walled town of Hira, on the desert frontier south of the Euphrates. At the time of the Muslim advance, Persia was weak, first from years of conflict with the Byzantines, and second from civil war among the ruling dynasty. Within a matter of months, fast-moving Muslim columns had progressed northward, destroying isolated Persian garrisons, killing those who opposed them, by crucifixion or with the sword.6 Their enemies eliminated, they enlisted converts to Islam from among the local peasants, and passed on. They levied tribute rather than settling the lands they had conquered.7
Thus, like rural guerrillas throughout history, the Arab Muslims seized control of borderlands. The desert, the element in which they were supreme, was like a sea that washed the shoreline of the settled lands, in Syria and Palestine, and along the fertile plain between the Tigris and the Euphrates. They moved with astonishing speed, wrong-footing their static Persian and Byzantine enemies. A Muslim army fighting east of the great rivers of Iraq suddenly changed direction, marched southwest around the Syrian desert, then north toward Palmyra. At one stage, it had to pass through a completely arid region without oases or water holes. Here the desert lore of the tribesmen came into play, as they searched for desert plants that