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Infidels_ A History of the Conflict Between Christendom and Islam - Andrew Wheatcroft [68]

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the entire peninsula from Muslim dominion was not the same as removing Moors from the face of Spain. For centuries, the communities had lived side by side, in varying political circumstances. Where under Islam the Christians and Jews were dhimmis, the protected but subordinate minorities within the state, in Christian Spain the Muslims now became feudal subordinates (or the slaves) of either king or some noble, who thereafter had responsibility for them. Granada was abominable not so much because it was filled with Muslims, but because it was a free and independent state, aggressively Muslim and endlessly fomenting intrigues with North Africa and pursuing border skirmishes with the Christians to the north. Even while a notional truce existed with the Granadines, Ferdinand and Isabella began to plan for a campaign against Granada, for, as they wrote to the pope, they were motivated not “by any desire to enlarge our realms but … hoping only that the Holy Catholic faith will be multiplied and that Christendom will be quit of so constant a danger as she has here at our very doors, if these infidels of the kingdom of Granada are not uprooted and cast out from Spain.”58 Thus, while it was a Granadine attack on long-disputed Zahara on December 26, 1481, that became the casus belli, the plan for the final extirpation of Islamic rule in Spain had already been devised.

However, the Kingdom of Granada was well defended, by both nature and military art. Every town and city was walled, and the frontier zone was studded with a profusion of stone-built peel towers which, if held by a determined garrison, could only be starved out or taken when the defenses had been breached by artillery. Centuries later, the American writer Washington Irving described the land as he first saw it:

The ancient kingdom of Granada, into which we were about to penetrate, is one of the most mountainous regions of Spain. Vast sierras or chains of mountains, destitute of shrub or tree and mottled with variegated marbles and granites, elevate their sunburnt summits against a deep blue sky … In traversing these lofty sierras the traveller is often obliged to alight and lead his horse up and down the steep and jagged ascents and descents, resembling the broken steps of a staircase. Sometimes the road winds along dizzy precipices … [or] straggles through rugged barrancos or declivities, worn by winter torrents.59

But once through the mountains, a different Granada appeared. There “lie engulfed the most verdant and fertile valleys, where desert and garden strain for mastery, and the very rock is, as it were, compelled to yield the fig, the orange and the citron, and to blossom with the myrtle and the rose.”60 The walled capital itself had, it was said, 1,030 turrets and seven great gates; inside was a population estimated at the beginning of the fourteenth century to be around 200,0. Above the city on a rocky outcrop stood the fortified palace of the Alhambra, with its citadel, the Alcazaba, and outside its perimeter wall, the summer palace, or Generalife. The splendors of the city gave rise to a little refrain: a citizen of Seville could assert

El que no ha visto á Sevilla

No ha visto maravilla.

(He who has not seen Seville has not seen a marvel.)

To which the Granadino would reply:

El que no ha visto á Granada

No ha visto de nada.

(He who has not seen Granada has seen nothing at all.)

The Kingdom of Granada was rich and productive. Ships from the eastern Mediterranean called at ports such as Malaga to purchase silks and other textiles, sugar, and fruit.61 Florence bought “Cordovan” leather. Unsurprisingly, the Holy Roman Emperor’s ambassador en route to Lisbon contrasted the refinement and elegance of Granada with the more rudimentary facilities of the Christian kingdoms.62 The pomegranate, Punica granata, was Granada’s eponymous emblem. For Muslim mystics the fruit, filled to bursting with tiny glistening seeds, signified the Garden of the Divine Essence, and represented the vast multiplicity of God’s creation.63 Christians like King Ferdinand knew nothing

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