Inside Scientology - Janet Reitman [100]
But some people simply couldn't handle the financial pressure. For them, there was another option, which was joining the church staff. Even though it meant one less paying client, Scientology encouraged its members to work at the orgs, since they were so often understaffed. Virtually everyone that Mercer knew in Scientology who became a staff member had signed up at least in part for financial reasons. Lisa McPherson was no different. In February 1988, Lisa told Gene her "life's purpose" was to work for the org full-time (the Mission of the Southwest had by this time been absorbed into the official Church of Scientology and was now called the Dallas Celebrity Centre, an org focused on the upscale and more prominent Scientologists in the area), if only to force him to take more responsibility for their bills.
But by this point, their debt to the church was so high that the church would not allow Lisa to be employed there full-time without paying at least some of it off. So Lisa agreed to work for a local dentist, also a member of the Dallas Scientology community. After finishing that job each day, she went straight to the org and labored until midnight. Lisa's job entailed handling communications, interacting with members, and helping keep tabs on the number of paying Scientologists currently taking courses or being audited—"bodies in the shop," as they were known. She also reached out to "recover" those who, for one reason or another, may have stopped attending the church.
No one could have been more determined, said Greg Barnes. Hers was among the loudest voices at daily musters, or roll calls, which always ended with a salute to the portrait of L. Ron Hubbard and a group cheer of "Hip, hip hooray!" She was so enthusiastic that she convinced many lapsed members to resume auditing. "Lisa was a seductress," said Barnes. "She had a very pleasant smile, she could engage people in conversation, she was no dummy. And she was also very attractive—and she used that. I remember people at the org talking about her, saying, 'God, what a fox.'"
But working for the org meant abiding by a disciplinary system not wholly unlike that of the Sea Organization. When Lisa did well, she was given commendations for her diligence and enthusiasm. When there were errors—if she showed up late for a study session or had to miss a few evenings at the org because she had to work late at the dentist's office—she was reported. Though Scientologists are not supposed to evaluate one another's thoughts or motivations, something that they believe would invalidate each individual's "truth," they are encouraged to take responsibility for one another's moral failings. Every Scientologist, whether public or staff member, is expected to report any "out-ethics" or "off-policy" behavior in others as a security measure; "to show up bad apples," as Steve Hall put it. All Scientology entities, from the smallest mission to the most advanced of the organizations, keep "ethics files" on every member, which includes every "chit," or rules violation, that he or she has ever committed.
At the Dallas church, as at all Scientology churches,