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Inside Scientology - Janet Reitman [128]

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contacted the Clearwater police, offering tips or insight into the church and its precepts. By the summer of 1997, anti-Scientology protestors, many carrying signs plastered with Lisa's photo, had once again begun to appear in downtown Clearwater, disturbing what for fifteen years had been a fragile peace between the church and the community.

This, Miscavige knew, could be catastrophic, for Scientology had big plans for Clearwater. A religious training center was slated to be built across from the Fort Harrison Hotel. This, a 300,000-square-foot structure, referred to as the Mecca Building, was intended to be Scientology's biggest church in the world.

More important, within the intricately worded IRS agreement of 1993 was a requirement that Scientology guarantee, each year, that neither the church nor any of its employees had committed a crime that could jeopardize its status as a tax-exempt religious organization. Though the decision would always be up to the IRS, Scientologists that feared any criminal conviction could put their exemption at risk.

Deciding to take matters into his own hands, Miscavige gathered a sizable entourage, including his wife, Shelly, several female assistants, his private chef, his personal trainer, and several bodyguards—and left California for Clearwater in early 1998. He spent the better part of the next two years there.

The first item on Miscavige's agenda was to ingratiate himself with civic leaders, specifically Clearwater's new city manager, Michael Roberto, who was a champion of downtown development. Bennetta Slaughter had laid the groundwork the previous fall, hosting a cocktail party for Roberto at her home. About fifty of the most elite local members of the Church of Scientology attended the catered event: wealthy investors, artists, business owners, lawyers, and dentists, as well as a number of church executives. Sandra Mercer and her husband were there, and Sandra Mercer recalled that though it was a warm night, Roberto arrived wearing an overcoat. He seemed visibly uncomfortable and standoffish.

Then the jazz musician Chick Corea, a longtime Scientologist, arrived. Roberto, church officials knew, idolized Corea. "It was the most amazing thing I'd ever seen," Mercer said. "Roberto just turned into putty in front of all of us. It was like he was talking to God. All of a sudden, everybody's wonderful. He spent the rest of the night listening to Chick tell him all about Scientology, and by the end, it was as if there was a red carpet rolled out, where before there had been a locked door. His attitude was 'come into my office anytime.'"

Over the next few months, David Miscavige met several times with Roberto, who became the first Clearwater official to meet with Scientologists in a nonconfrontational setting.

In May 1998, the Church of Scientology was given the go-ahead for a sweeping new development plan, which included a seven-story auditorium and the Mecca Building. To some residents this suggested that the city, seeking investment dollars, had sold out. But Scientologists rejoiced. In a rare move, David Miscavige even agreed to sit for an interview with the church's archenemy, the St. Petersburg Times, and described himself as a conciliator. "I take a great deal of pride in creating peace," he said.

But the Lisa McPherson case refused to go away. When asked when he was made aware of the parishioner's death, Miscavige's ever-present certainty seemed to fade. "I would have heard about it sometime around the time period that she died," he said.

"That night?" the paper's interviewer asked.

"No. No ... That doesn't come to me," he replied. "At the time I don't think it was really thought to be that significant an issue. She died. People die."

On November 13, 1998, the state of Florida charged the Church of Scientology's Flag Service Organization with two felony counts in the death of Lisa McPherson, first, for "knowingly, willfully, or by culpable negligence abus[ing] and/or neglect[ing] a disabled adult," a second-degree felony, and second, for practicing medicine without

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