Inside Scientology - Janet Reitman [6]
How then to write about the church? Perhaps the most credible source is L. Ron Hubbard himself, whose voluminous "tech" in many ways tells the unvarnished story of both his ideology and his organization. But to glean the truth of Hubbard's church, in all its permutations, requires that one learn its language—the lingua franca of Hubbard's world.
It is the goal of Inside Scientology to translate this language and separate myth from fact. My reporting is based on the reading of thousands of pages of Scientology doctrine, including many confidential papers and memos that have never before been made available, and on personal interviews and e-mail exchanges with roughly one hundred former and current Scientologists, ranging from well-known critics of Scientology to church loyalists who, before being interviewed for this book, had never spoken to a reporter. It also draws on my conversations with a number of academics on both sides of the ideological spectrum, and, crucially, my talks with Scientology officials. Early in my reporting, in an unexpected moment of openness, the church granted me unprecedented access to its officials, schools, social programs, and key religious headquarters. This yielded a rare, and at times wholly uncensored, view into one of the most exclusive, and elusive, communities in the world.
Scientology is a faith that is both mainstream and marginal. Known for its Hollywood members, it is run by a uniformed set of believers who rarely, if ever, appear in the public eye. It is an insular society—one that exists, to a large degree, as something of a parallel universe to the secular world, with its own nomenclature, ethical code, and, most daunting to those who break its rules, its own rigorously enforced justice system. As an American subculture, it has been described to me, many times, as a subculture within a subculture within a subculture, whose outer layers appear harmless and even appealing, but which hides an inner stratum that reeks of authoritarian control.
For the past five years, I have sought to understand Scientology: not to judge, but simply to absorb. What I have found defies expectations, and even definition.
PART I
Chapter 1
The Founder
Adventure is the vitamizing element in histories, both individual and social ... Its adepts are rarely chaste, or merciful, or even lawabiding at all, and any moral peptonizing, or sugaring, takes out the interest, with the truth, of their lives. And so it is with all great characters.
—WILLIAM BOLITHO, TWELVE AGAINST THE GODS
WHATEVER ELSE MIGHT be said about Lafayette Ron Hubbard, he undoubtedly had a strange and unique genius. One of the most effective hucksters of his generation, he understood the common American yearning for self-transformation and exploited it by connecting this impulse to two of the great American passions of the twentieth century: science and religion. He would remove all that was fuzzy and imprecise about religion. He would discard all that was cold and inhuman about science. And he'd sell the results like soap. Some people think he was the