Interesting Times - Eric Hobsbawm [165]
One innovation in which I found myself involved directly was a section on Social History, probably the first in any historical congress. In fact, there was as yet very little of it, at all events for the nineteenth and twentieth centuries, nor was it at all clear in the minds of the planners what the term implied. It was obviously more than the somewhat narrow study of labour and socialist organizations which had previously had first claim on the name (that is the Amsterdam International Institute for Social History, holder of the Marx–Engels manuscripts). Equally obviously it should be concerned with labour, with social classes and social movements, and with the relations between economic and social phenomena, not to mention ‘the reciprocal influences between economic facts and political, juridical, religious, etc. phenomena’.4 To my surprise, since I had barely published my first article in a learned journal, I found myself nominated as the official chairman of the ‘Contemporary’ session, presiding over a splendid report by a crippled Marxist scholar on fifteenth to sixteenth-century Poland. I assume Postan must have proposed me, since nobody else could have. My session was attended by an odd collection of anomalies and the unestablished, soon due to move closer to the centre of the historical world. There was J. Vicens Vives, a lone visitor from Franco’s Barcelona in search of intellectual contact, who was to become the inspirer of his country’s historians. There was Paul Leuillot, secretary of the Annales, who saw himself as spokesman for Marc Bloch and Fernand Braudel, as well as myself, about to become co-founder of Past & Present. There were the often brilliant French researchers with uncompleted but vast theses, such as Pierre Vilar and Jean Meuvret, and therefore not yet integrated into the university system, who would shortly be fitted into Braudel’s new rival to the Sorbonne, the 6th Section of the Ecole Pratique des Hautes Etudes (now Ecole des Hautes Etudes en Sciences Sociales). There were the Marxists and their critics. In short, the face of historiography