Interesting Times - Eric Hobsbawm [177]
Nowhere were scholarship and politics more closely linked than in the so-called Third World, where, of course, Marxism, being anti-imperialist, was not just the label for a small academic minority, but the prevailing ideology among the younger intellectuals. Brazil may serve as an example. Even during the military regime (1964–85) which had forced out of public life virtually everyone known to have associations with the left who was not in jail or driven into emigration, people like me were consulted on the staffing of a new university. And, indeed, invited to lecture, as I was in 1975 at a vaguely defined conference on ‘History and Society’ at the new university about which I had been consulted, whose student body – perhaps not surprisingly – was passionately hostile to the regime. This was no accident. The press, which devoted quite disproportionate space to a provincial academic occasion, though otherwise approximate (the Estado de São Paulo described me as ‘Irish by birth’), went out of its way to stress my ‘marxist formation’. In fact, as I was told by friendly journalists, by the middle seventies the regime was beginning to relax a little, and the entire Campinas conference was part of an operation to test how much liberalization it was willing to tolerate. What more effective test than to announce the invitation of a known Marxist, and one whose non-academic ideas were likely to be loudly applauded by the students – as indeed they were2 – and to give plenty of publicity to the occasion? This was a characteristic example of the admirable Brazilian combination of civic courage and intelligence, never accepting the dictatorship, never ceasing to press just beyond the limits of its tolerance. True the Brazilian generals were not quite so murderous as some others in Latin America but the regime was bloodstained enough, and the risks of jail and torture were real. As it happens, the opposition had calculated right: the regime was ready to cede.
It is perhaps no surprise that I may have subsequently benefited as a writer from my minimal and unconscious part in the struggle against the Brazilian military dictatorship. And indeed from the extraordinary fact, not commonly noticed by western liberals, that between 1960 and the mid-1980s, what the USA called ‘the free world’ passed through the most widespread phase of non-democratic government since the fall of fascism, typically in the form of military regimes. Intellectuals, and certainly students, were heavily in opposition to these, though sometimes silenced by sheer terror, whether in Greece, Spain, Turkey, among the usual suspects in Latin America, or in countries such as South Korea. Making available and reading oppositional literature was the obvious first step towards political democratization, as soon as these regimes gave even the slightest ground. Since the universities were the places where the non-business elite of these countries was educated – outside the USA the triumph of business schools and MBAs was still in the future – in those decades a very high proportion