Interesting Times - Eric Hobsbawm [203]
I was lucky to be guided into Italy by a strikingly impressive group of pre-war and Resistance communists. The full-time politicians among those I knew tended to maintain their standing as intellectuals and writers – Giorgio Napolitano, Bruno Trentin, the large Giorgio Amendola and the small, chubby and universally erudite Emilio Sereni, from one of the most ancient Jewish families of Rome, jailed by the Germans in wartime Rome, who wrote with equal originality about the history of the Italian landscape and the prehistory of Liguria. The academics among them tended also to double as politicians. Several were on the Central Committee. Renato Zangheri, an economic historian, was brilliantly successful as mayor of the wonderfully preserved yet modern medieval city of Bologna, Italy’s greatest ‘red’ metropolis; Giuliano Procacci and Rosario Villari (with his wife, Anna Rosa, our closest friends) had spells in the Italian Parliament.
From the start I found myself getting on exceptionally well with Italian communists, possibly because so many were intellectuals, but also because they were disarmingly kind. Not every national leader would have quietly visited Cambridge, as Giorgio Napolitano did, simply to hold hands with the dying Piero Sraffa, desperately fighting senility; or, for that matter, would have interrupted his work as the country’s Minister of the Interior for a few hours, to take part in a public celebration of my eightieth birthday in Genoa. Within a few years of first arriving I found myself drawn into the penumbra of the PCI establishment as an official patron of, and the only person from Britain present at, the Congress of Gramsci Studies in January 1958, the occasion for the first formal recognition of the Italian communists’ theorist by the watchdogs of ideological orthodoxy in Moscow. It was also the only occasion on which I met the Party’s leader, Palmiro Togliatti, himself. In turn, I took to Italian communism, found its dead guru Gramsci marvellously stimulating, and after 1956 its political position welcome. Unlike in Britain, in Italy it was still worth joining the Party after 1956.
Why was it so easy to get on with the Italians? Unlike the French or the English, Italians are charmed, flattered, and even encouraged by foreigners’ interest in their affairs, even or perhaps especially when these outsiders are visibly unlike themselves, or – as in my case – when their knowledge of the Italian language is shaky and that of the country superficial. It is, I think, partly due to a lengthy history of belonging to a country treated by the outside world as enchanting but not totally serious, a country united since 1860