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Interesting Times - Eric Hobsbawm [216]

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Violencia the Communist Party had formed ‘armed selfdefence’ zones or ‘independent republics’, as places of refuge for peasants who wanted or had to stay out of the way of the Conservative, or sometimes also the Liberal bands of killers. Eventually they became the bases of the formidable guerrilla movement of the FARC (Armed Forces of the Colombian Revolution). The best-known ‘liberated’ areas of this kind, Tequendama and Sumapaz, were surprisingly close to Bogotá śas the crow flies, but, being mountain country, a long and difficult way by horse and mule. Viotà, a district of coffee haciendas expropriated by the peasants in the reforming 1930s, and from which the landowners had withdrawn, did not need to fight at all. Even the soldiers kept away, while it ran all its affairs under the eye of the political cadre sent there by the Party, a former brewery worker, and sold its coffee peacefully on the world market through the usual traders. The mountains of Sumapaz, frontier terrain for free men and women, were under the rule of a home-grown rural leader, one of those rare peasant talents who escaped the fate patronized by the poet Gray in his famous elegy, that of being ‘some mute inglorious Milton

… some Cromwell guiltless of his country’s blood’. For Juan de la Cruz Varela was far from mute or peaceable. In the course of his varied career as chief of Sumapaz, he was prominent as a Liberal, follower of Gaitan, communist, head of his own agrarian movement and Revolutionary Liberal, but always firmly on the side of the people. Discovered by one of those wonderful village teachers who were the real agents of emancipation for most of the human race in the nineteenth and twentieth centuries, he had become both a reader and practical thinker. He acquired his political education from Victor Hugo’s Les Misérables, which he carried with him everywhere, marking the passages which seemed to him particularly apposite to his own or the political situation of the time. My friend Rocío Londoño, who worked on his biography during her spell of research at Birkbeck College, inherited his copy of the book from him with the rest of his papers. He acquired his Marxism, or what there was of it, rather later via the writings of a now forgotten English clerical enthusiast for the USSR, the late Hewlett Johnson, Dean of Canterbury (inevitably confused by everyone abroad with the Archbishop), which he appears to have got from Colombian communists, whose belief in agrarian revolution appealed to him. Long accepted as a person of power and influence, whose region was beyond the reach of government troops, he sat for it in Congress. Sumapaz remained beyond the reach of the capital even after his death, honoured – according to Rocío who attended the funeral – by a display of his armed horsemen. The first negotiations for an armistice between the Colombian government and the FARC were to be held on the hinterland of his territory.

The FARC itself, which was to become the most formidable and long-lasting of the Latin American guerrilla movements, had not yet been founded when I first came to Colombia, although its long-time military leader Pedro Antonio Marin (‘Manuel Marulanda’), another home-grown countryman, was already active in the mountains adjoining the old stronghold of communist agrarian agitation and self-defence in South Tolima.4 It was only born when the Colombian government, trying out against the communists the new anti-guerrilla techniques pioneered by the US military experts, drove the fighters out of their stronghold in Marquetalia. Several years later, in the mid-eighties, I was to spend some days in the birthplace of communist guerrilla activity in the coffee-growing municipio of Chaparral, in the house of my friend Pierre Gilhodes, who had married into the locality. The FARC, stronger than ever, were still in the mountains above the township, which was now easily accessible by car from Bogotá śand sufficiently in touch with the outside world and prosperous to sell Vogue in the news-kiosk on the main plaza . The mule-tracks and footpaths

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