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Introduction to Robert Browning [123]

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translated from the Danish by T. Rhys Evans', London, 1885: "Sitting one day in his room, his eye fell upon a burnished pewter dish, which reflected the sunshine with such marvellous splendor that he fell into an inward ecstasy, and it seemed to him as if he could now look into the principles and deepest foundations of things. He believed that it was only a fancy, and in order to banish it from his mind he went out upon the green. But here he remarked that he gazed into the very heart of things, the very herbs and grass, and that actual nature harmonized with what he had inwardly seen." Martensen, in his biography, follows that by Frankenberg, in which the experience may be given more in detail.

37-40. him of Halberstadt, John: "It is not a thinker like Boehme, who will compensate us for the lost summer of our life; but a magician like John of Halberstadt, who can, at any moment, conjure roses up."

"The `magic' symbolized, is that of genuine poetry; but the magician, or `Mage', is an historical person; and the special feat imputed to him was recorded of other magicians in the Middle Ages, if not of himself. `Johannes Teutonicus, a canon of Halberstadht in Germany, after he had performed a number of prestigious feats almost incredible, was transported by the Devil in the likeness of a black horse, and was both seen and heard upon one and the same Christmas day, to say mass in Halberstadht, in Mayntz, and in Cologne' (`Heywood's Hierarchy', Bk. IV., p. 253). The `prestigious feat' of causing flowers to appear in winter, was a common one." -- Mrs. Sutherland Orr's `Handbook to the works of Robert Browning', p. 209.

It may be said that the advice given in this poem, Browning has not sufficiently followed in his own poetry. On this point, a writer in the `British Quarterly Review' (Vol. 23, p. 162) justly remarks: "Browning's thought is always that of a poet. Subtle, nimble, and powerful as is the intellect, and various as is the learning, all is manifested through the imagination, and comes forth shaped and tinted by it. Thus, even in the foregoing passages [cited from `Transcendentalism' and `Bishop Blougram's Apology'], where the matter is almost as purely as it can be the produce of the mere understanding, it is still evident that the method of the thought is poetic. The notions take the form of images. For example, the poet means to say that Prose is a good and mighty vehicle in its way, but that it is not Poetry; and how does the conception shape itself in his mind? Why, in an image. All at once it is not Prose that is thought about, but a huge six-foot speaking-trumpet braced round with bark, through which the Swiss hunters help their voices from Alp to Alp -- Poetry, on the other hand, being no such big and blaring instrument, but a harp taken to the breast of youth and swept by ecstatic fingers. And so with the images of Boehme and his book, and John of Halberstadt with his magic rose -- still a concrete body to enshrine an abstract meaning."




Apparent Failure.

"We shall soon lose a celebrated building." -- Paris Newspaper.



1.

No, for I'll save it! Seven years since, I passed through Paris, stopped a day To see the baptism of your Prince; Saw, made my bow, and went my way: Walking the heat and headache off, I took the Seine-side, you surmise, Thought of the Congress, Gortschakoff, Cavour's appeal and Buol's replies, So sauntered till -- what met my eyes?

-- St. 1. To see the baptism of your Prince: the Prince Imperial, son of Napoleon III. and the Empress Eugenie, born March 16, 1856. the Congress: the Congress of Paris.

Gortschakoff: Prince Alexander Michaelowitsch Gortschakoff; while representing Russia at the Court of Vienna, he kept Austria neutral during the Crimean War.

Cavour: Count Camillo Benso di Cavour, Italian statesman, b. 1810; at the Congress of Paris, brought forward the question of the political consolidation of Italy, which led to the invasion of Italy by the Austrians, who were defeated; d. 6th June, 1861.

Buol: Karl Ferdinand von
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