Ironweed (1984 Pulitzer Prize) - William Kennedy [54]
They never think of that sort of thing when they call a woman like Helen a drunken old douchebag. Why would anyone (like that nasty Little Red in the back of Finny’s car) ever want to revile Helen that way? When she hears people say such things about her, Helen then plays the pretend game. She dissembles. Helen remembers that word even though Francis thinks she has forgotten her education. But she has not. She is not a drunk and not a whore. Her attitude is: I flew through my years and I never let a man use me for money. I went Dutch lots of times. I would let them buy the drinks but that’s because it’s the man’s place to buy drink.
And when you’re a woman like Helen who hasn’t turned out to be a whore, who hasn’t led anybody into sin… (Well, there were some young boys in her life occasionally, lonely in the bars like Helen so often was, but they seemed to know about sin already. Once.)
Once.
Was once a boy?
Yes, with a face like a priest.
Oh Helen, how blasphemous of you to have such a thought. Thank God you never loved up a priest. How would you ever explain that?
Because priests are good.
And so when Helen holds the brass, and looks at the clock that still says ten minutes to eleven, and thinks of slippers and music and the great butterfly and the white pebble with the hidden name, she has this passing thought for priests. For when you were raised like Helen was, you think of priests as holding the keys to the door of redemption. No matter how many sins you have committed (sands of the desert, salt of the sea), you are bound to come to the notion of absolution at the time of brass holding and clock watching, and to the remembering of how you even used to put Violet de Paris on your brassiere so that when he opened your dress to kiss you there, he wouldn’t smell any sweat.
But priests, Helen, have nothing whatsoever to do with brassieres and kissing, and you should be ashamed to have put them all in the same thought. Helen does truly regret such a thought, but after all, it has been a most troubled time for her and her religion. And even though she prayed at mass this morning, and has prayed intermittently throughout the day ever since, even though she prayed in Finny’s car last night, saying her Now I Lay Me Down to Sleeps when there was no sleep or chance of it, then the point is that, despite all prayer, Helen has no compulsion to confess her sins to gain absolution.
Helen has even come to the question of whether or not she is really a Catholic, and to what a Catholic really is these days. She thinks that, truly, she may not be one anymore. But if she isn’t, she certainly isn’t anything else either. She certainly isn’t a Methodist, Mr. Chester.
What brought her to this uncertainty is the accumulation of her sins, and if you must call them sins, then there is certainly quite an accumulation. But Helen prefers to call them decisions, which is why she has no compulsion to confess them. On the other hand, Helen wonders whether anyone is aware of how really good a life she lived. She never betrayed anybody, and that, in the end, is what counts most with her. She admits she is leaving Francis, but no one could call that a betrayal. One might, perhaps, call it an abdication, the way the King of England abdicated for the woman he loved. Helen is abdicating for the man she used to love so he can be as free as Helen wants him to be, as free as she always was in her own way, as free as the two of them were even when they were most perfectly locked together. Didn’t Francis beg on the street for Helen when she was sick in ‘33? Why, he never begged even for himself before that. If Francis could become a beggar out of love, why can’t Helen abdicate for the same reason?
Of course the relationships Helen had with Arthur and Francis were sinful in the eyes of some. And she admits that certain other liberties she has taken with the commandments of God and the Church might also loom large against