Island - Aldous Huxley [40]
“Keeping babies alive,” he said, “healing the sick, preventing the sewage from getting into the water supply—one starts with doing things that are obviously and intrinsically good. And how does one end? One ends by increasing the sum of human misery and jeopardizing civilization. It’s the kind of cosmic practical joke that God seems really to enjoy.”
He gave the young people one of his flayed, ferocious grins.
“God has nothing to do with it,” Ranga retorted, “and the joke isn’t cosmic, it’s strictly man-made. These things aren’t like gravity or the second law of thermodynámics; they don’t have to happen. They happen only if people are stupid enough to allow them to happen. Here in Pala we haven’t allowed them to happen, so the joke hasn’t been played on us. We’ve had good sanitation for the best part of a century—and still we’re not overcrowded, we’re not miserable, we’re not under a dictatorship. And the reason is very simple: we chose to behave in a sensible and realistic way.”
“How on earth were you able to choose?” Will asked.
“The right people were intelligent at the right moment,” said Ranga. “But it must be admitted—they were also very lucky. In fact Pala as a whole has been extraordinarily lucky. It’s had the luck, first of all, never to have been anyone’s colony. Rendang has a magnificent harbor. That brought them an Arab invasion in the Middle Ages. We have no harbor, so the Arabs left us alone and we’re still Buddhists or Shivaites—that is, when we’re not Tantrik agnostics.”
“Is that what you are?” Will enquired. “A Tantrik agnostic?”
“With Mahayana trimmings,” Ranga qualified. “Well, to return to Rendang. After the Arabs it got the Portuguese. We didn’t. No harbor, no Portuguese. Therefore no Catholic minority, no blasphemous nonsense about its being God’s will that people should breed themselves into subhuman misery, no organized resistance to birth control. And that isn’t our only blessing: After a hundred and twenty years of the Portuguese, Ceylon and Rendang got the Dutch. And after the Dutch came the English. We escaped both those infestations. No Dutch, no English, and therefore no planters, no coolie labor, no cash crops for export, no systematic exhaustion of our soil. Also no whisky, no Calvinism, no syphilis, no foreign administrators. We were left to go our own way and take responsibility for our own affairs.”
“You certainly were lucky.”
“And on top of that amazing good luck,” Ranga went on, “there was the amazing good management of Murugan the Reformer and Andrew MacPhail. Has Dr. Robert talked to you about his great-grandfather?”
“Just a few words, that’s all.”
“Did he tell you about the founding of the Experimental Station?”
Will shook his head.
“The Experimental Station,” said Ranga, “had a lot to do with our population policy. It all began with a famine. Before he came to Pala, Dr. Andrew spent a few years in Madras. The second year he was there, the monsoon failed. The crops were burnt up, the tanks and even the wells went dry. Except for the English and the rich, there was no food. People died like flies. There’s a famous passage in Dr. Andrew’s memoirs about the famine. A description and then a comment. He’d had to listen to a lot of sermons when he was a boy, and there was one he kept remembering now, as he worked among the starving Indians. ‘Man cannot live by bread alone’—that was the text, and the preacher had been so eloquent that several people were converted. ‘Man cannot live by bread alone.’ But without bread, he now saw, there is no mind, no spirit, no inner light, no Father in Heaven. There is only hunger, there is only despair and then apathy and finally death.”
“Another of the cosmic jokes,” said Will. “And this one was formulated by Jesus himself. ‘To those who have shall be given, and from those who have not shall be taken away even that which they have’—the bare possibility of being human. It’s the cruelest of all God’s jokes, and also the commonest. I’ve seen it being played on millions