Justice_ What's the Right Thing to Do_ - Michael Sandel [143]
liberty, see freedom; On Liberty (Mill); individual rights
lifeboat case, 31–33, 69
lived narratives, 221–23
Locke, John, 104; and tacit consent, 140; view of the choosing self, 214
Lowell, A. Lawrence, 176
loyalty dilemmas, 208–43
lung cancer, and Philip Morris cost-benefit analysis, 42–43
Luttrell, Marcus, 24, 25–27
lying, Kant’s view, 132–34; comparison with misleading, 133, 134–38; white lies, 133–34
MacIntyre, Alasdair, 221, 222–23
markets, 75–102; libertarian case, 75; and military service, 87–91; moral limits, 265; as remedy for unfairness of birth circumstances, 153; unfettered, 6, 20, 59, 103, 106; utilitarian case, 75; and Wall Street bailout ethics, 15–16, 18; see also free market
marriage: disestablishment proposal, 255–56; as honorific institution, 258; Kant’s view, 130; see also same-sex marriage
marriage contracts, 149
Marshall, Margaret, 256–60
Martin, Casey, 203–207
Martin, Judith, 198
maximizing utility, see utilitarianism
maxims, universalizing, 120–21, 134, 137
medals, military, see Purple Heart
Meiwes, Armin, 73–74
mercenary armies, 86, 87, 88, 89
meritocratic theory of justice, 154–55, 157, 160
Mignonette (ship), 31–33
military, see U.S. military
Military Order of the Purple Heart, 11
Mill, James, 48–49
Mill, John Stuart: background, 48–49; comparison with Jeremy Bentham, 48, 50, 52, 53, 56; distinguishes between higher and lower pleasures, 52–56; makes case for liberty, 49–52; revisions to Bentham’s doctrine of utilitarianism, 49–56; view of Kant’s universal law formula, 121
minimal state, 60–62
misleading truths, comparison with lying, 133, 134–38
moral desert: comparison with entitlements to legitimate expectations, 160–64; detaching justice from, 178–81; and distributive justice, 160–64; and financial bailout outrage, 14
moral dilemmas, 23–24; Afghan goatherds dilemma, 24–27; finding path through, 28–30; lifeboat case, 31–33, 69; runaway trolley scenario, 21–24; surrogacy contracts, 97–98; ticking time bomb case, 38–40; in Ursula Le Guin story, 40–41; see also loyalty dilemmas
moral force, in contracts, 95, 142, 149–51
moral individualism, 213, 241
moral law: Kant’s distinction between lies and misleading truths, 137; Kant’s view, 111, 121, 123–24, 125, 126, 131, 134, 139, 214, 217, 242; relationship to categorical imperative, 123–24, 126
moral limits, 142–45, 265
moral reasoning, 21, 23, 39
moral reflection, 28–30
moral virtue, see virtue
moral worth, 52, 111–16, 117, 257, 258, 261
morality: as about principle, not consequences, 116, 119, 120, 121, 132–33; duty vs. inclination, 112–16, 117, 118, 127, 128; Kant links to freedom, 123–24, 129; relationship to categorical imperative, 126–29; as supreme principle, 116–18
Morgan, J. P., 77
motive of duty, 110–11, 113, 114, 115, 116, 117, 137
motives of inclination, 112–16, 117, 118, 127, 128
narrative conception of person, 221–25, 232, 235–36, 241–42, 250
narrative quest, 221–23
National Highway Traffic Safety Commission, 44
national service, 84–85, 264
New York City squeegee men, 147
Nicklaus, Jack, 204
Nicomachean Ethics (Aristotle), 196
Nozick, Robert, 62–64, 219
Obama, Barack: encourages national service, 264; and politics of common good, 263; on role of religion in politics, 245–46, 249, 250–51; signs economic stimulus bill, 233; views on financial bailout, 15, 16
object standpoint, comparison with agent standpoint, 128
obligations: and affirmative action, 170–71; civic or communal, 84–87, 225, 226–28; consent-based compared with benefit-based, 144–49; family, 225–26; natural compared with voluntary, 223–24, 225; Rawls’s view, 223, 224; of solidarity, 225–28, 234–41
oligarchs, Aristotle’s view, 193
Omelas (city in Ursula Le Guin story), 40