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Kafka Was the Rage_ A Greenwich Village Memoir - Anatole Broyard [6]

By Root 262 0
too much. We came out of class with dueling scars.

I took a course in the psychology of American culture, given by Erich Fromm. Though he had just arrived, he knew America better than we did, because it impinged on him. His Escape from Freedom, which had recently been published, was one of those paeans of lyrical pessimism that Germans specialize in, like Schopenhauer, Nietzsche, or Spengler. Sitting on a platform behind a desk, like a judge in criminal court, he passed his remorseless judgment on us. We were unwilling, he said, to accept the anguish of freedom. According to him, we feared freedom, saw it as madness, epistemology run amok. In the name of freedom, we accepted everything he said. We accepted it because we liked the sound of it—no one knew then that we would turn out to be right in trying to escape from freedom.

Fromm was short and plump. His jaws were broader than his forehead and he reminded me of a brooding hen. Yet, like everyone else, I sat spellbound through his lectures. I’ll never forget the night he described a typical American family going for a pointless drive on a Sunday afternoon, joylessly eating ice cream at a roadhouse on the highway and then driving heavily home. Fromm was one of the first—perhaps the very first—to come out against pointlessness. It was a historic moment, like Einstein discovering relativity or Heidegger coming up against nothingness.

I also studied Gestalt psychology with Rudolf Arnheim, but here I confess I was disappointed. It seemed to me that Germans were sometimes stunned into a kind of stupor by an ordinary insight, which they would then try to elevate into a philosophy or a system. Colliding with a modest fact in the midst of their abstraction, they just couldn’t get over it.

The Gestalt psychologists had discovered that the whole is greater than the sum of its parts—something everybody already knew—and Arnheim spent most of the semester demonstrating this. I kept waiting for him to go on, but he just gave us more experiments, more evidence. It all depended on rats. We never talked about people—only rats. In the advanced courses, it was apes.

Max Wertheimer, the father of Gestalt psychology, made a guest appearance in the class. He was a small man, dressed in a frock coat, and he wore his hair en brosse. The high point of his lecture was a demonstration of requiredness, a key term in Gestalt thinking. It meant, if I understood him, that each thing implied other things, or a context, something like a counterpoint of structures. He showed us what he meant with a little experiment of his own. First he taught us a complicated African hand clap, and then when he had us clapping away, he himself set up a weird howling accompaniment.

I attended a special lecture in the auditorium, given by Karen Horney, on the psychology of women. Like Fromm, Horney was a Freudian revisionist. In one of her books, she had said that, in a sense, the neurotic was healthier than the so-called normal person, because he “protested.” Protesting was like testifying. Since everyone at the New School proudly considered him- or herself neurotic—it wasn’t respectable not to be—Horney’s message was just what we wanted to hear.

I don’t remember much of the lecture, but it had an unforgettable aftermath. A woman with a fur coat draped over her shoulders rose from her seat and asked a question. But what about penis envy? she said. You haven’t said anything about penis envy.

There was a shocked silence. It was like the time, when I was a child, that someone threw a stink bomb in a neighborhood movie house. Horney just sat there on the platform without speaking, gazing at the woman like an analyst contemplating a hopeless patient she had taken against her better judgment.

Her face seemed to swell. She raised one hand above her head and then the other, as if she would try to climb up out of the auditorium and the New School. Then, closing her hands into fists, she slammed them down on the desk. What about it? she said. Her voice rose to a shriek, What about it? I don’t have a penis. Can you give me

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