Killer Angels, The - Michael Shaara [69]
They chatted, telling stories of other wars. They discussed the strategy of Napoleon, the theories of Jomini, the women of Richmond. Fremantle was not that impressed by Napoleon. But he was impressed by the women of Richmond. He lay dreamily remembering certain ladies, a ball, a rose garden...
This land was huge. England had a sense of compactness, like a garden, a lovely garden, but this country was without borders. There was this refreshing sense of space, of blowing winds, too hot, too cold, too huge, raw in a way raw meat is raw-and yet there were the neat farms, the green country, so much like Home. The people so much like Home. Southern Home. Couldn't grow flowers, these people. No gardens. Great weakness. And yet. They are Englishmen. Should I tell Longstreet? Would it annoy him?
He thinks, after all, that he is an American.
Um. The great experiment. In democracy. The equality of rabble. In not much more than a generation they have come back to class. As the French have done.
What a tragic thing, that Revolution. Bloody George was a bloody fool.
But no matter. The experiment doesn't work. Give them fifty years, and all that equality rot is gone. Here they have the same love of the land and of tradition, of the right form, of breeding, in their horses, their women. Of course slavery is a bit embarrassing, but that, of course, will go. But the point is they do it all exactly as we do in Europe. And the North does not.
That's what the war is really about. The North has those huge bloody cities and a thousand religions, and the only aristocracy is the aristocracy of wealth. The Northerner doesn't give a damn for tradition, or breeding, or the Old Country. He hates the Old Country. Odd. You very rarely hear a Southerner refer to "the Old Country." In that painted way a German does. Or an Italian.
Well, of course, the South is the Old Country. They haven't left Europe.
They've merely transplanted it. And that's what the war is about.
Fremantle opened an eye. It occurred to him that he might have come across something rather profound, something to take back to England. The more he thought about it, the more clear it seemed. In the South there was one religion, as in England, one way of life. They evEn allowed the occasional Jew-like Longstreet's Major Moses, or Judah Benjamin, back in Richmond-but by and large they were all the same nationality, same religion, same customs.
A little rougher, perhaps, but... my word.
Fremantle sat up. Major Clarke was resting, back against a tree. Fremantle said, "I say. Major, Longstreet is an English name, I should imagine."
Clarke blinked.
"No, as a matter of fact, I don't think it is." He pondered. "Dutch, I think.
Yes, come to think of it. Dutch all right. Comes from New Jersey, the old Dutch settlements up there."
"Oh." Fremantle's theory had taken a jolt. Well. But Longstreet was an exception. He was not a Virginian.
Fremantle again relaxed. He even began to feel hungry.
The morning moved toward noon.
2. CHAMBERLAIN.
The regiment sat in an open field studded with boulders like half-sunken balls. Small fires burned under a steam-gray sky. Chamberlain wandered, watching, listening. He did not talk; he moved silently among them, hands clasped behind his back, wandering, nodding, soaking in the sounds of voices, tabulating the light in men's eyes, moving like a forester through a treasured grove, noting the condition of the trees. All his life he had been a detached man, but he was not detached any more. He had grown up in the cold New England woods, the iron dark, grown in contained silence like a lone house on a mountain, and now he was no longer alone; he had joined