Lanark_ a life in 4 books - Alasdair Gray [276]
“But big killings, like big buildings, need large populations to support them, and fewer people were born in 500,000 years of the stick-and-stone age than in the first 50 years of the twentieth century. Prehistoric men were too busy cooperating against famine, flood and frost to hate each other very much; yet they tamed fire and animals, mastered joinery, cooking, tailoring, painting, pottery and planting. These skills still keep most of us alive. Compared with the sowing and reaping of the first grain crop, our own biggest achievement (sending three men to and from a dead world in a self-firing bullet) is a marvellously extravagant baroque curlicue on the recentest page of human history.”
“That’s crap, Monboddo! And you know it!” yelled someone across the circle from Lanark. There was laughter from the darker-skinned delegates. Monboddo smirked at them before continuing:
“I still represent modern government, Mr. Kodac, do not worry. But the tools for harpooning other planets are still in the primitive phase, and it does no harm to admit that clever fellows like ourselves need not be ashamed of our ancestors. All the same, this petit-bourgeois world of gamekeepers and peasant craftmen bores me. Yes, it bores me. I thirst for the overweening exuberance of the Ziggurats and Zimbabwes, the Great Walls and Cathedrals. What is lacking from this prehistoric nature-park where sapient men have lived so long with such little effect? Surplus is lacking: that surplus of food, time and energy, that surplus of men we call wealth.
“So let a handful of centuries pass and look at the globe again. The biggest land mass is split into three continents by a complicated central sea. East of it, a wide river no longer meanders through swamps but flows in a distinct channel across a fertile geometry of fields and ditches. On the glittering surface boats and barges move upstream and down to unload their cargoes beside the cubes, cones and cylinders of the first city. A great house with a tower stands in the city centre. On the summit, high above the hazes of the river, the secretaries of the sky use the turning dome of heaven as a clock of light where sun, moon and galaxies tell the time to dig, reap and store. Under the tower the wealth of the state, the sacred grain surplus, is banked: sacred because a sack of it can keep a family alive for a month. This grain is stored life. Those who own it can command others. The great house belongs to modern men like ourselves, men, not skilful in growing and making things, but in managing those who do. There is a market beside the great house from which tracks radiate far across plain and forest. These tracks are beaten by tribesmen bringing fleeces, hides and whatever else can be exchanged for the life-giving grain. In time of famine they will sell their children for it. In time of war they can