Last Man in Tower - Aravind Adiga [14]
Mrs. Puri wiped her face with a handkerchief. Breathe in. Breathe out. She turned around from the guard’s booth and retraced her steps out of the gate.
The warning about the water cut had reminded her of Masterji’s blocked taps.
Any good Society survives on a circulation of favours; it is like the children’s game where each passes the “touch” on to his neighbour. If Mrs. Puri needed a man’s helping hand when her husband was at work, the Secretary, who was good with a hammer and nail, helped out; just last week he had struck a nail into the wall for a new rope-line for her wet clothes. In return, she knew she had to take responsibility for Masterji’s needs.
When her boy was diagnosed with Down’s syndrome, Sangeeta Puri, before telling her mother or sister, had told her immediate neighbours. Masterji, listening to the news with a hand on his wife’s shoulder, had begun to cry. She still remembered those tears falling down his cheeks: a man who had never wept on any other day, even when there was a death in his family. For years he had given her suggestions from medical journals and newspapers, to halt—or even reverse—Ramu’s “delay.” Everything she had done to stir Ramu’s inert neurons into life, she had discussed first with Masterji: consultations with foreign-trained specialists, oil massages, innovative mental and physical exercises, shock doses of shark liver oil and cod liver oil; Masterji, despite his well-known atheism, had even approved of her trips to holy shrines to seek divine favour on Ramu’s slow brain.
And there was another matter. Six months before her death, Purnima had lent Mrs. Puri five hundred rupees, which she had in turn lent to a relative. Masterji had not been told about this by Purnima, who often shielded her financial indiscretions (as he would judge them) from his temper.
So, becoming Ms. Responsibility once more, Mrs. Puri headed for the slums.
There were two ways in which the residents of Vishram Society had, historically, dealt with the existence of slums in Vakola. One was to leave the gate of Vishram every morning, process to the main road, and pretend there was no other world nearby. The other was the pragmatic approach—taken by Mr. Ajwani, the broker, and also by Mrs. Puri. Down in the slums, she had discovered many men of talent, experts at small household tasks. Had she not once seen a plumber there?
So now she walked down the mud road, past two other middle-class buildings—Silver Trophy and Gold Coin—and into the slums, which, branching out from here, encroached onto public land belonging to the Airport Authority of India, and expanded like pincers to the very edge of the runway, so that the first sight of a visitor arriving in Mumbai might well be of a boy from one of these shanties, flying a kite or hitting a cricket ball tossed by his friends.
Smelling woodsmoke and kerosene, Mrs. Puri passed a row of single-room huts, each with its tin door open. Women sat outside, combing each other’s hair, talking, watching over the pots of steaming rice; a rooster strutted across the roofs. Where had Mrs. Puri seen that plumber? Further down the road, two giant half-built towers covered in scaffolding—she had not seen them before—only multiplied her confusion.
Suddenly, the roar of an engine: white and tubular and glistening, like a sea snake leaping up, a plane shot over a small Tamil temple. This was the landmark she had been trying to remember: this temple. Somewhere here she had seen that plumber.
A group of boys were playing cricket at the temple: a guardian demon’s face painted on the outer wall (its black mouth opened wide enough to swallow all the world’s malefactors) served as the wicket.
All this animal power, all this screaming from the cricketers: oh, how a mother’s heart ached. These boys with their rippling limbs and sinewy elbows were growing into men. And not one of them half as good-looking as her Ramu.
“Mummy,” one of the cricketers shouted. “Mummy, it’s Mrs. Puri Aunty.”
Mary, the cleaning lady of Vishram Society, stood up from the roots of a tree in the temple courtyard,