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Yet we walk unheld, free, the whole earth over, journeying up and

down till we make our ineffaceable mark upon time and the diverse eras,

Till we saturate time and eras, that the men and women of races,

ages to come, may prove brethren and lovers as we are.

You Felons on Trial in Courts

You felons on trial in courts,

You convicts in prison-cells, you sentenced assassins chain'd and

handcuff'd with iron,

Who am I too that I am not on trial or in prison?

Me ruthless and devilish as any, that my wrists are not chain'd with

iron, or my ankles with iron?

You prostitutes flaunting over the trottoirs or obscene in your rooms,

Who am I that I should call you more obscene than myself?

O culpable! I acknowledge—I expose!

(O admirers, praise not me—compliment not me—you make me wince,

I see what you do not—I know what you do not.)

Inside these breast-bones I lie smutch'd and choked,

Beneath this face that appears so impassive hell's tides continually run,

Lusts and wickedness are acceptable to me,

I walk with delinquents with passionate love,

I feel I am of them—I belong to those convicts and prostitutes myself,

And henceforth I will not deny them—for how can I deny myself?

Laws for Creations

Laws for creations,

For strong artists and leaders, for fresh broods of teachers and

perfect literats for America,

For noble savans and coming musicians.

All must have reference to the ensemble of the world, and the

compact truth of the world,

There shall be no subject too pronounced—all works shall illustrate

the divine law of indirections.

What do you suppose creation is?

What do you suppose will satisfy the soul, except to walk free and

own no superior?

What do you suppose I would intimate to you in a hundred ways, but

that man or woman is as good as God?

And that there is no God any more divine than Yourself?

And that that is what the oldest and newest myths finally mean?

And that you or any one must approach creations through such laws?

To a Common Prostitute

Be composed—be at ease with me—I am Walt Whitman, liberal and

lusty as Nature,

Not till the sun excludes you do I exclude you,

Not till the waters refuse to glisten for you and the leaves to

rustle for you, do my words refuse to glisten and rustle for you.

My girl I appoint with you an appointment, and I charge you that you

make preparation to be worthy to meet me,

And I charge you that you be patient and perfect till I come.

Till then I salute you with a significant look that you do not forget me.

I Was Looking a Long While

I was looking a long while for Intentions,

For a clew to the history of the past for myself, and for these

chants—and now I have found it,

It is not in those paged fables in the libraries, (them I neither

accept nor reject,)

It is no more in the legends than in all else,

It is in the present—it is this earth to-day,

It is in Democracy—(the purport and aim of all the past,)

It is the life of one man or one woman to-day—the average man of to-day,

It is in languages, social customs, literatures, arts,

It is in the broad show of artificial things, ships, machinery,

politics, creeds, modern improvements, and the interchange of nations,

All for the modern—all for the average man of to-day.

Thought

Of persons arrived at high positions, ceremonies, wealth,

scholarships, and the like;

(To me all that those persons have arrived at sinks away from them,

except as it results to their bodies and souls,

So that often to me they appear gaunt and naked,

And often to me each one mocks the others, and mocks himself or herself,

And of each one the core of life, namely happiness, is full of the

rotten excrement of maggots,

And often to me those men and women pass unwittingly the true

realities of life, and go toward false realities,

And often to me they are alive after what custom has served them,

but nothing more,

And often to me they are sad, hasty, unwaked sonnambules walking the dusk.)

Miracles

Why, who makes much of a miracle?

As to me I know