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Les miserables (Abridged) - Victor Hugo [471]

By Root 1431 0
bare abstract, the story does not seem to promise much pleasure to novel-readers, yet it is all alive with the fiery genius of Victor Hugo, and the whole representation is so intense and vivid that it is impossible to escape from the fascination it exerts over the mind. Few who take the book up will leave it until they have read it through. It is morbid to a degree that no eminent English author, not even Lord Byron, ever approached; but its morbid elements are so combined with sentiments abstractly Christian that it is calculated to wield a more pernicious influence than Byron ever exerted. Its tendency is to weaken that abhorrence of crime which is the great shield of most of the virtue which society possesses, and it does this by attempting to prove that society itself is responsible for crimes it cannot prevent, but can only punish. To legislators, to Magdalen societies, to prison-reformers, it may suggest many useful hints; but, considered as a passionate romance, appealing to the sympathies of the ordinary readers of novels, it will do infinitely more harm than good. The bigotries of virtue are better than the charities of vice. On the whole, therefore, we think that Victor Hugo, when he stood out twenty-five years for his price, did a service to the human race. The great value of his new gospel consisted in its not being published. We wish that another quarter of a century had elapsed before it found a bookseller capable of venturing on so reckless a speculation.

—from The Atlantic Monthly (July 1862)

ROBERT LOUIS STEVENSON

In Les Misérables ... there is perhaps the nearest approach to literary restraint that Hugo has ever made: there is here certainly the ripest and most easy development of his powers. It is the moral intention of this great novel to awaken us a little, if it may be—for such awakenings are unpleasant—to the great cost of this society that we enjoy and profit by, to the labor and sweat of those who support the litter, civilization, in which we ourselves are so smoothly carried forward. People are all glad to shut their eyes; and it gives them a very simple pleasure when they can forget that our laws commit a million individual injustices, to be once roughly just in the general; that the bread that we eat, and the quiet of the family, and all that embellishes life and makes it worth having, have to be purchased by death—by the deaths of animals, and the deaths of men wearied out with labor, and the deaths of those criminals called tyrants and revolutionaries, and the deaths of those revolutionaries called criminals. It is to something of all this that Victor Hugo wishes to open men’s eyes in Les Miserables; and this moral lesson is worked out in masterly coincidence with the artistic effect. The deadly weight of civilization to those who are below presses sensibly on our shoulders as we read. A sort of mocking indignation grows upon us as we find Society rejecting, again and again, the services of the most serviceable; setting Jean Valjean to pick oakum, casting Galileo into prison, even crucifying Christ. There is a haunting and horrible sense of insecurity about the book. The terror we thus feel is a terror for the machinery of law, that we can hear tearing, in the dark, good and bad between its formidable wheels with the iron stolidity of all machinery, human or divine. This terror incarnates itself sometimes and leaps horribly out upon us; as when the crouching mendicant looks up, and Jean Valjean, in the light of the street lamp, recognizes the face of the detective; as when the lantern of the patrol flashes suddenly through the darkness of the sewer; or as when the fugitive comes forth at last at evening, by the quiet riverside, and finds the police there also, waiting stolidly for vice and stolidly satisfied to take virtue instead. The whole book is full of oppression, and full of prejudice, which is the great cause of oppression. We have the prejudices of M. Gillenormand, the prejudices of Marius, the prejudices in revolt that defend the barricade, and the throned prejudices that carry

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