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Life After Death_ A History of the Afterlife in Western Religion - Alan Segal [490]

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Goldstein, Jonathan. 1 and 2 Maccabees. AB 41, 41 A. New York: Doubleday, 1995.

Goodacre, Mark. The Case Against Q: Studies in Marcan Priority and the Synoptic Problem. Harrisburg, PA: Trinity Press, 2001.

Goodenough, Erwin R. By Light, Light: The Mystical Gospel of Hellenistic Judaism. New Haven: Yale University Press, 1935.

Goodenough, Erwin R. Jewish Symbols in the Greco-Roman Period. New York: Bollingen Foundation, 1964.

Goodenough, Erwin R. An Introduction to Philo Judaeus. Lanham, MD: University Press of America, 1986.

Goodenough, Erwin R. “Psychopomps.” Jewish Symbols in the Greco-Roman Period. Ed. Jacob Neusner. Lawrencevill, NJ: Princeton University Press, 1987.

Goodman, Felicitas D. Ecstasy, Ritual and Alternate Reality. Bloomington: Indiana University Press, 1988.

Gottschalk, H. B. Heraclides of Pontus. New York: Oxford University Press, 1998.

Gottsch, John. “Mutation, Selection, and Vertical Transmission of Theistic Memes in Religious Canons.” Journal of Memetics: Evolutionary Models of Information Transmission 5 (2001): 1-25. http://jomemit.cfpm.org/2001/vol5/gottsch-jd.html.

Goulder, Michael, and Alan F. Segal. “Transformation and Afterlife.” Pp. 111-52 in The Gospels According to Michael Goulder: A North American Response. Ed. Christopher A. Rollston. Harrisburg, PA: Trinity Press International, 2002.

Grant, R. M., and H. H. Graham. “1 Clement.” In The Apostolic Fathers: A New Translation and Commentary. Vol. 2. New York: Thomas Nelson and Sons, 1965.

Gray, Francine du Plessix. “The Work of Mourning.” The American Scholar, Summer 2000.

Gray, Rebecca. Prophetic Figures in Late Second Temple Jewish Palestine: The Evidence from Josephus. New York: Oxford University Press, 1993.

Greely, Andrew M. Religious Change in America. Cambridge: Harvard University Press, 1989.

Greeley, Andrew M., and Michael Hout. “Americans Increasing Belief in Life After Death: Religious Competition and Acculturation.” American Sociological Review 66 (1999).

Green, Hannah. Little Saint. New York: Random House, 2000.

Greenblatt, Stephen. Hamlet in Purgatory. Princeton: Princeton University Press, 2001.

Grey, John. Near Eastern Mythology: Mesopotamia, Syria, Palestine. London: Hamllyn, 1969.

Greyson, B. “Reduced Death Threat in Near-Death Experiences.” Death Studies 16 (1992): 523-36.

Griffiths, J. Gwyn. Apuleius of Madauros, The Isis-Book (Metamorphoses Book II). EPRO 39. Leiden: Brill, 1975.

Grim, John. The Shaman: Patterns of Siberian and Ojibway Healing. Civilization of the American Indian Series 165. Norman: University of Oklahoma Press, 1983.

Gruenwald, Ithmar. Apocalyptic and Merkabah Mysticism. Leiden-Cologne: Brill, 1979.

Guthrie, W. K. C. Orpheus and Greek Religion: A Study of the Orphic Movement. New York: W. W. Norton and Company, 1966.

Halivni, David Weiss. Peshat and Derash: Plain and Applied Meaning in Rabbinic Exegesis. Oxford: Oxford University Press, 1991.

Hallo, William W. “Lamentations and Prayers in Sumer and Akkad.” CANE 3: 1883-93.

Hallote, Rachel S. Death, Burial, and Afterlife in the Biblical World. Chicago: Ivan R. Dee, 2001.

Halm, Heinz. Die islamische gnōsis: Die Extremische Schia und die Alawiten. Zurich: Artemis, 1982.

Halperin, David. The Merkabah in Rabbinic Literature. New Haven: American Oriental Society, 1980.

Halperin, David. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision. Tuebingen: Mohr, 1988.

Halperin, David. “Hekhalot and Mir’aj: Observations of the Heavenly Journey in Judaism and Islam.” Pp. 265-84 in Death, Ecstasy, and Other Worldly Journeys. Ed. John J. Collins and Michael Fishbane. Albany: SUNY Press, 1995.

Hanson, John S. “Dreams and Visions in the Graeco-Roman World and Early Christianity.” ANRW 2.23.2 (1980): 1395-427.

Harmatta, Janos. “Religions in the Kushan Empire.” History of the Civilizations of Central Asia. Vol. 2. Paris: UNESCO, 1994.

Harris, Jay. “’Fundamentalism: Objections from a Modern Jewish Historian.” Pp. 137-74 in Fundamentalism and Gender. Ed. John Stratton Hawley. New York: Oxford University Press, 1994.

Harris, Rivkah.

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