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Life After Death_ A History of the Afterlife in Western Religion - Alan Segal [506]

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Toorn, Karel van der. Family Religion in Babylonia, Syria, and Israel: Continuity and Change in the Forms of Religious Life. Leiden: Brill, 1996.

Toynbee, Jocelyn C. M. Death and Burial in the Roman World. Baltimore: Johns Hopkins University Press, 1971.

Toynbee, Joclyn C. M., and John Ward Perkins. The Shrine of St. Peter and the Vatican Excavations. London: Longmans, Green and Co., 1956.

Trinkhaus, K. Maurer. “Mortuary Ritual and Mortuary Remains.” Current Anthropology 25.5 (1984).

Trumbower, J. A. Rescue for the Dead: The Posthumous Salvation of Non-Christians in Early Christianity. New York: Oxford University Press, 2001.

Tsukimoto, Akio. Untersuchungen zur Totenplege (Kispum) in Alten Mesopotamien. Neukirchen-Vluyn: Neukirchener, 1985.

Turner, Victor. The Ritual Process: Structure and Anti-Structure. Symbol, Myth, and Ritual Series. Ithaca: Cornell University Press, 1969.

Turner, Victor. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Symbol, Myth, and Ritual Series. Ithaca and London: Cornell University Press, 1974.

Ulansey, David. “The Heavenly Veil Torn: Mark’s Cosmic ‘Inclusio.’” JBL 110:1 (1991): 123-25.

Ulansey, David. “The Transfiguration, Cosmic Symbolism, and the Transformation of Consciousness in the Gospel of Mark.” Paper presented at SBL meeting, 1996.

Ulansey, David. The Origins of the Mithraic Mysteries: Cosmology and Salvation in the Ancient World. New York: Oxford University Press, 1989.

Underhill, Evelyn. Mysticism: A Study in the Nature and Development of Man’s Spiritual Consciousness. 1911. Reprint. New York: E. P. Dutton, 1961.

Urbach, Efraim Elimelech. The Sages: Their Concepts and Beliefs. 2 vols. Jerusalem: Magnes, 1972 (Hebrew). Trans. Israel Abrahams. Cambridge: Harvard University Press, 1975.

Urbach, Efraim Elimelech. The Sages: The World and Wisdom of the Rabbis of the Talmud. Trans. Israel Abrahams. Cambridge: Harvard University Press, 1987.

Urbach, Efraim Elimelech. “The Sages.” EJ 14.

Vaage, Leif, and Vincent Wimbush. Asceticism and the New Testament. New York: Routledge, 1999.

Valantasis, Richard. The Gospel of Thomas. London and New York: Routledge, 1997.

Valantasis, Richard. Spiritual Guides of the Third Century: A Semiotic Study of the Guide- Disciple Relationship in Christianity, Neoplatonism, Hermetism, and Gnosticism. Harvard Dissertations in Religion. Minneapolis: Fortress Press, 1991.

van der Horst, P. W. “Moses’ Throne Vision in Ezekiel the Dramatist.” JJS 34 (1983): 21-29.

van der Horst, P. W. “Some Notes on the Exagoge of Ezekiel the Dramatist.” Mnemosyne 37 (1984): 354-75

van der Horst, P. W. Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigrapy (330 BCE-yoo CE). Kampen, Netherlands: Kok Pharos Publishing, 1991.

VanderKam, James C. “Righteous One, Messiah, Chosen One, and Son of Man in 1 Enoch 37-71.” Pp. 169-91 in The Messiah: Developments in Earliest Judaism and Christianity. Ed. James Charlesworth, James Brownson, et al. Minneapolis: Augsburg-Fortress, 1992.

VanderKam, James C. Enoch: A Man for All Generations. Columbia: University of South Carolina Press, 1995.

Van Dijk, Jacobus. “Myth and Mythmaking in Ancient Egypt.” CANE 3.

van Henten, J. W. Die Entstehung der jüdischen Martyrologie. Leiden: Brill, 1989.

van Henten, J. W., and M. de Jonge. “Datierung und Herkunft des vierten Makkabaerbuches.” Tradition and Reinterpretation in Jewish and Early Christian Literature: Essays in Honor of J. C. H. Lebram. Leiden: Brill, 1986.

van Hooff, A. From Autothanasia to Suicide: Self Killing in Classical Antiquity. London, 1990.

van Unnik, W. C. “The Newly Discovered Gnostic ’Epistle to Rheginos’ on the Resurrection.” Journal of Ecclesiastic History 15 (1964): 141-43, 153-55

Vermaseren, M. J. Mithras: The Secred God. New York, 1963.

Viswanathan, Gauri. Outside the Fold: Conversion, Modernity, and Belief. Princeton: Princeton University Press, 1998.

Vogt, Karl. “’Becoming Male:’ A Gnostic and Early Christian Metaphor.” Pp. 170-86 in The Image of God: Gender Models in Judaeo-Christian Tradition. Ed. Kari

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