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Life in a Medieval Village - Frances Gies [85]

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walking together from one village to another, or in their homes, whispered and repeated among themselves, ‘That’s what John Ball says, and he’s right!’”21 One chronicler credits Ball with the phrase, “All men are created equal,” and with a declaration that villein servitude is “against the will of God.”22 One of several priests who took part in the rising, Ball was certainly on the far Left of his age, but there is no doubt that the aims of the mainstream of rebellion included the abolition of villeinage. The demand was put forward in the rebels’ negotiations and dramatized by the destruction of manorial records “from Norfolk to Kent,” not to mention the number of lawyers killed.23 The Continental revolts showed the same revolutionary tendencies.

A feature especially noted by modern historians is the participation, even domination, by the better-off peasants. “Peasant revolts…were wont to spring up, not in the regions where the serf was in deepest oppression, but in those in which he was comparatively well off, where he was strong enough to aspire to greater liberty and to dream of getting it by force,” says Sir Charles Oman.24

All the risings were suppressed, naturally, by the united upper class—monarchy, nobility, upper clergy, and wealthy townsmen—but all nevertheless left their mark. In England the poll tax was abandoned, and the Statute of Laborers left unenforced. Everywhere, the process by which serfdom was withering was accelerated. In England the villein class rid itself of its disabilities mainly through “copyhold tenure,” which amounted to a reversal of the law’s point of view: instead of the manorial records’ proving the legality of a villein’s obligations, they were now taken to prove the sanctity of his claim to his holding, since the succession within the family was registered (copied down) in the court rolls. Over the course of the fifteenth century, the villeins bought their way free of, or simply refused to pay, merchet, heriot, gersum, chevage, wardpenny, woolsilver, and all the rest of the vicious or petty exactions of the long past. On Ramsey manors, customary payments and labor services were “relaxed” in 1413. The last fines for default on boon-works were recorded at Elton in 1429. Quietly and unobtrusively, an era in social relations was closed.25

Closed, but not altogether forgotten. A century after the Peasant Rebellion, it was still possible to pour scorn on a family of the gentry, such as the Pastons of Norfolk, by pointing triumphantly to their alleged bondman ancestor, while to this day the English language retains the word villein, slightly altered, as a pejorative, and its synonyms boor and churl, now mainly in adjective form, to convey a connotation of base manners.


The fifteenth century witnessed a return of prosperity—uneven, checkered, with plenty of setbacks and slowdowns, but nevertheless a recovery for Europe and its villages. In the wake of depopulation, individual holdings grew, the shrinkage of arable provided more pasture and stimulated increase of livestock, and the manure probably helped improve crop yields. Wealthy townsmen joined with the newly freed villagers in sharecropping arrangements. “The conduct of village economy passed decisively into the hands of peasants backed by townsmen’s money,” says Georges Duby.26

The era was one of extensive rebuilding. Peasant houses began to be constructed with masonry foundations and stronger frames, and many added rooms or even a second floor, with fireplace and chimney. Manor houses were enlarged. Parish churches were rebuilt in the new Perpendicular style, the vertical lines of the building emphasized with elaborate tracery and fan vaulting. The Elton church was extensively remodeled, the great square tower built, the aisles extended on either side, a south porch added, and the nave lighted by a clerestory.27

Not all villages shared in the prosperity, or even survived it. From about 1450, as grass became the favored land use in England, some villages, such as Wharram Percy, saw fields that had grown cereal crops for centuries turned

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