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By Root 341 0

in front of you must know where it stands, whether above you or below you. Social rank is central to how it leads its life. Rank determines whom it can associate with and how; where and when it can eat; where it can rest; where it can drink; and so on. Until it knows its rank for certain, the animal lives a life of unbearable anarchy. It remains nervous, jumpy, dangerous. Luckily for the circus trainer, decisions about social rank among higher animals are not always based on brute force. Hediger (1950) says, "When two creatures meet, the one that is able to intimidate its opponent is recognized as socially superior, so that a social decision does not always depend on a fight; an encounter in some circumstances may be enough." Words of a wise animal man. Mr. Hediger was for many years a zoo director, first of the Basel Zoo and then of the Zurich Zoo. He was a man well versed in the ways of animals. It's a question of brain over brawn. The nature of the circus trainer's ascendancy is psychological. Foreign surroundings, the trainer's erect posture, calm demeanour, steady gaze, fearless step forward, strange roar (for example, the snapping of a whip or the blowing of a whistle)-these are so many factors that will fill the animal's mind with doubt and fear, and make clear to it where it stands, the very thing it wants to know. Satisfied, Number Two will back down and Number One can turn to the audience and shout, "Let the show go on! And now, ladies and gentlemen, through hoops of real fire."

Chapter 14

It is interesting to note that the lion that is the most amenable to the circus trainer's tricks is the one with the lowest social standing in the pride, the omega animal. It has the most to gain from a close relationship with the super-alpha trainer. It is not only a matter of extra treats. A close relationship will also mean protection from the other members of the pride. It is this compliant animal, to the public no different from the others in size and apparent ferocity, that will be the star of the show, while the trainer leaves the beta and gamma lions, more cantankerous subordinates, sitting on their colourful barrels on the edge of the ring. The same is true of other circus animals and is also seen in zoos. Socially inferior animals are the ones that make the most strenuous, resourceful efforts to get to know their keepers. They prove to be the ones most faithful to them, most in need of their company, least likely to challenge them or be difficult. The phenomenon has been observed with big cats, bison, deer, wild sheep, monkeys and many other animals. It is a fact commonly known in the trade.

Chapter 15

His house is a temple. In the entrance hall hangs a framed picture of Ganesha, he of the elephant head. He sits facing out-rosy-coloured, pot-bellied, crowned and smiling-three hands holding various objects, the fourth held palm out in blessing and in greeting. He is the lord overcomer of obstacles, the god of good luck, the god of wisdom, the patron of learning. Simpatico in the highest. He brings a smile to my lips. At his feet is an attentive rat. His vehicle. Because when Lord Ganesha travels, he travels atop a rat. On the wall opposite the picture is a plain wooden Cross. In the living room, on a table next to the sofa, there is a small framed picture of the Virgin Mary of Guadalupe, flowers tumbling from her open mantle. Next to it is a framed photo of the black-robed Kaaba, holiest sanctum of Islam, surrounded by a ten-thousandfold swirl of the faithful. On the television set is a brass statue of Shiva as Nataraja, the cosmic lord of the dance, who controls the motions of the universe and the flow of time. He dances on the demon of ignorance, his four arms held out in choreographic gesture, one foot on the demon's back, the other lifted in the air. When Nataraja brings this foot down, they say time will stop. There is a shrine in the kitchen. It is set in a cupboard whose door he has replaced with a fretwork arch. The arch partly hides the yellow light bulb that in the evenings lights up the shrine.