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Little Rivers [26]

By Root 2505 0

few minutes afterwards I brought him within reach of the gaff, and

my first salmon was glittering on the grass beside me.



Then I remembered that William Black had described this very fish

in A Princess of Thule. I pulled the book from my pocket, and,

lighting a pipe, sat down to read that delightful chapter over

again. The breeze played softly down the valley. The warm

sunlight was filled with the musical hum of insects and the murmur

of falling waters. I thought how much pleasanter it would have

been to learn salmon-fishing, as Black's hero did, from the Maid of

Borva, than from a red-headed gillie. But, then, his salmon, after

leaping across the stream, got away; whereas mine was safe. A man

cannot have everything in this world. I picked a spray of rosy

bell-heather from the bank of the river, and pressed it between the

leaves of the book in memory of Sheila.





II.



COMMON HEATHER.





It is not half as far from Albany to Aberdeen as it is from New

York to London. In fact, I venture to say that an American on foot

will find himself less a foreigner in Scotland than in any other

country in the Old World. There is something warm and hospitable--

if he knew the language well enough he would call it couthy--in the

greeting that he gets from the shepherd on the moor, and the

conversation that he holds with the farmer's wife in the stone

cottage, where he stops to ask for a drink of milk and a bit of

oat-cake. He feels that there must be a drop of Scotch somewhere

in his mingled blood, or at least that the texture of his thought

and feelings has been partly woven on a Scottish loom--perhaps the

Shorter Catechism, or Robert Burns's poems, or the romances of Sir

Walter Scott. At all events, he is among a kindred and

comprehending people. They do not speak English in the same way

that he does--through the nose---but they think very much more in

his mental dialect than the English do. They are independent and

wide awake, curious and full of personal interest. The wayside

mind in Inverness or Perth runs more to muscle and less to fat, has

more active vanity and less passive pride, is more inquisitive and

excitable and sympathetic--in short, to use a symbolist's

description, it is more apt to be red-headed--than in Surrey or

Somerset. Scotchmen ask more questions about America, but fewer

foolish ones. You will never hear them inquiring whether there is

any good bear-hunting in the neighbourhood of Boston, or whether

Shakespeare is much read in the States. They have a healthy

respect for our institutions, and have quite forgiven (if, indeed,

they ever resented) that little affair in 1776. They are all born

Liberals. When a Scotchman says he is a Conservative, it only

means that he is a Liberal with hesitations.



And yet in North Britain the American pedestrian will not find that

amused and somewhat condescending toleration for his peculiarities,

that placid willingness to make the best of all his vagaries of

speech and conduct, that he finds in South Britain. In an English

town you may do pretty much what you like on a Sunday, even to the

extent of wearing a billycock hat to church, and people will put up

with it from a countryman of Buffalo Bill and the Wild West Show.

But in a Scotch village, if you whistle in the street on a Lord's

Day, though it be a Moody and Sankey tune, you will be likely to

get, as I did, an admonition from some long-legged, grizzled elder:



"Young man, do ye no ken it's the Sawbath Day?"



I recognised the reproof of the righteous, an excellent oil which

doth not break the head, and took it gratefully at the old man's

hands. For did it not prove that he regarded me as a man and a

brother, a creature capable of being civilised and saved?



It was in the gray town of Dingwall that I had this bit of pleasant

correction, as I was on the way to a fishing tramp through

Sutherlandshire.
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