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Living My Life - Emma Goldman [139]

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of vice, the Raines Law only multiplied the very thing it claimed to abolish. It relieved the keepers of responsibility towards the inmates and increased their revenue from prostitution. The customers no longer had to come to Mrs. Spenser. The girls were now compelled to solicit on the street. In rain or cold, well or ill, the unfortunates had to hustle for business, glad to take anyone who consented to come, no matter how decrepit or hideous he might be. They had, furthermore, to endure persecution from the police and pay graft to the department for the right to “work” in certain localities. Each district had its price, according to the amount the girls were able to get from the men. Broadway, for instance, paid more in graft than the Bowery. The policeman on the beat took care that there should be no unauthorized competition. Any girl who dared trespass on another’s beat was arrested and often sent to the workhouse. Naturally the girls clung to their territory and fought the intrusion of any colleague who did not “belong” there. [ ... ]

To see those poor slaves and their males going in and out of Mrs. Spenser’s hotel all through the night, tired, harassed, and generally drunk, to be compelled to overhear what went on, was more than I could bear. Moreover, Dr. Hoffmann had told me that there was no hope of permanent cure for our patient. Her persistent use of drugs had broken her will and weakened her power of resistance. No matter how well we should succeed in weaning her, she would always go back to them. I informed my patient that I must resign. She flew into a rage, berating me bitterly and concluding by saying that if she could not have me when she wanted me, she preferred that I leave altogether.

I needed all my strength for public work, of which the John Turner campaign was the most important. [ ... ] Henceforth I gave more time to English propaganda, not only because I wanted to bring anarchist thought to the American public, but also to call attention to certain great issues in Europe. Of these the struggle for freedom in Russia was among the least understood.

CHAPTER XXVIII

For a number of years the Friends of Russian Freedom, an American group, had been doing admirable work in enlightening the country about the nature of Russian absolutism. Now that society was inactive and the splendid efforts of the radical Yiddish press were confined entirely to the East Side. The sinister propaganda carried on in America by the representatives of the Tsar through the Russian Church, the Consulate, and the New York Herald, under the ownership of James Gordon Bennett, was widespread. These forces combined to picture the autocrat as a kind-hearted dreamer not responsible for the evils in his land, while the Russian revolutionists were denounced as the worst of criminals. Now that I had greater access to the American mind, I determined to use whatever ability I possessed to plead the heroic cause of revolutionary Russia. [ ... ]

Our spirits were greatly raised by the news of the approaching visit of Catherine Breshkovskaya,1 affectionately called Babushka, the Grandmother of the Russian Revolution. Those familiar with Russia knew of Breshkovskaya as one of the most heroic figures in that country. Her visit would therefore be an event of exceptional interest. We had no anxiety about her success with the Yiddish population—her fame guaranteed it. But the American audiences knew nothing about her, and it might be difficult to get them interested. [ ... ]

When Catherine Breshkovskaya arrived, she was immediately surrounded by scores of people, many of them moved more by curiosity than by genuine interest in Russia. I did not wish to swell the number, and so I waited. [ ... ]

I was greatly excited and awed when I reached the house where Breshkovskaya was staying. I found her in a barren flat, badly lighted and inadequately heated. Dressed in black, she was wrapped in a thick shawl, a black kerchief over her head, leaving the ends of her waving grey hair exposed. She gave the impression of a Russian peasant woman, except

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