Lucking Out - James Wolcott [110]
Elitist and reactionary to its detractors, it also lay on the wrong side of the class struggle, stroking its sable fur. In 1969, a professor of literature at MIT named Louis Kampf rabble-roused student radicals to cry havoc and unleash the dungs of war. Defile the cultural temples! Convert Lincoln Center into a field latrine! “Not a performance should go without disruption,” declared Kampf. “The fountains should be dried with calcium chloride, the statuary pissed on, the walls smeared with shit.” Kampf was more than just another fist-shaking, faculty-lounge, pocket-edition Lenin: he was then president of the Modern Language Association, so his preachings carried reverb. The revolutionary moment came and went without the New York Philharmonic or Metropolitan Opera coming under urinary attack from full-bladdered revolutionaries, and by the early seventies New York already reeked of enough shit and piss that manufacturing more of it to make a political statement would have seemed redundant. Further defilement was the last thing this rock pile needed, and what was solacing even to cynics about Lincoln Center was that it seemed to have earned a temporary restraining order against entropy; its blocky architectural sterility—more than one detractor referred to it as a cultural mausoleum—was a kind of comfort zone, a non-wild life refuge. True, the underpass that connected the uptown side of the IRT station at Sixty-sixth Street to Lincoln Center leaked from the ceiling and reeked from the puddled floor and back-splashed walls, such a dysentery stretch that even panhandlers shunned it, but once you sniffed prison freedom, it was as if the pause button had been hit on the fall of civilization. You could sit at the edge of the illuminated fountain, moisturized by the misty spray, and not fear for your life about a nearby drug deal gone bad or a psychotic breakdown in progress. You might see Balanchine himself strolling toward the State Theater, his head and neckerchief jauntily yachting across a choppy sea of mundane heads belonging to non-geniuses patronizing the sidewalk. It was an inspiriting sight, just knowing he was briskly alive, that Robbins was alive, Bernstein was alive, Martha Graham was alive, Agnes de Mille was alive—they hadn’t forsaken us.
And what I grew to learn about the ballet world was that, once inside, it was like every other subculture high and low in Manhattan in the seventies. It looked like a members-only society only if you lacked