Lucking Out - James Wolcott [127]
I wasn’t a size queen when it came to fiction, either as reader or as reviewer, though I wasn’t as averse to heavy lifting as the devilishly suave Anatole Broyard, one of the Times’s daily reviewers, comically notorious among his critical brethren for his penchant for choosing the slimmest volume from the galley pile for his accomplished caresses and tango moves. Aroused by Books his 1974 collection was called, and as review collections go, it holds up much better than most precisely because its author doesn’t apologize for prizing the pleasure principle over moral instruction, spiritual enlightenment, and intellectual muscle-building. Reviewing Alfred Kazin’s Bright Book of Life, that cavalcade of American literature’s Easter Island heads from Faulkner to Bellow and beyond, Broyard writes, “Mr. Kazin is what I would call an ideophile. He’s in love with ideas, but though he generously shares that love with us, I know that I feel a certain lack … [I]t’s all just a bit too platonic. Mr. Kazin seems to think about fiction more than he feels it.” And Broyard was definitely more of a fingers-flexing feeler (which is to take nothing away from how keen, elegant, and mobile his spidery mind was), as was Alfred Chester, who wrote in a review of John Updike’s Pigeon Feathers, “Despite the currency of the phrase, we really don’t want writers to say anything because, as soon as they do, we get bored. What we do want is for them to feel something, and to make us feel something.” Then Chester broke into peroration: “Teach us, O Artists, not to settle for guilts and anxieties, for twitches and embarrassments! Teach us, O Artists, to feel again! Because emotions are the only thing that artists have to say—and emotion can make us gigantic and tragic. (Ideas never can; they can only follow, like dogs. Ideas, however pertinent, however great, tend to remove us from reality; feelings always bring us back again. Ideas never explain experience; feelings are experience.)”
Whether or not a novel “holds up” over time means less to me than whether or not it holds on—if you can open any page and hear a voice coming through like a hypnosis countdown, initiating a one-on-one spell. When I think about the novels from the seventies, it isn’t the big kahunas that project staying power in my crabby affections, bashing best sellers such as Thomas Pynchon’s Gravity’s Rainbow, whose prodigious set pieces were like the gargantuan meals in La Grande Bouffe, a grandiose glut with scatty arias of word-spew and a sprawling cast of characters with wacky, Dr. Strangelovian names (Lady Mnemosyne Gloobe, Lucifer Amp, Clayton “Bloody” Chiclitz); Saul Bellow’s Humboldt’s Gift, which constructs a too-unwieldy, top-heavy, and monument-minded edifice for the tragic unraveling of the poet of so much/too much promise undone by insanity, Bellow’s