Malcolm X_ A Life of Reinvention - Manning Marable [10]
Well over six feet tall, muscular and dark skinned, Little frequently got into heated arguments with whites who resented his air of independence. Reynolds and surrounding towns had seen several lynchings and countless acts of violence against blacks. His home life was only slightly less tumultuous: Daisy’s extended family liked neither his brawling nor the way he treated his wife. By 1917, tired both of fighting his in-laws and of white threats of violence, Earl abandoned his young wife and children as part of the great northern migration of Southern blacks that began with World War I. Following the path of the Seaboard Air Line railroad, a common route for blacks headed north from Georgia and the Carolinas, he stopped first in Philadelphia, then New York City, before finally settling in Montreal. He did not bother to get a legal divorce.
It was within Montreal’s small, mostly Caribbean black community that Earl fell in love with a beautiful Grenadian, Louisa Langdon Norton. Born in St. Andrew, Grenada, in 1897, she had been raised by her maternal grandmother, Mary Jane Langdon. Louise, as she was known, had a fair complexion and dark, flowing hair; in everyday encounters she was often mistaken for white. Local blacks gossiped that she was the product of her motherʹs rape by a Scotsman. Unlike Earl, she had received an excellent Anglican elementary-level education, becoming a capable writer as well as fluent in French. Thoughtful and ambitious, she had emigrated to Canada at nineteen, seeking greater opportunities than her small island homeland could provide.
Perhaps it was the attraction of opposites that brought Louise and Earl together—although a more likely explanation is that they shared an interest in social justice, the well-being of their race, and, with it, politics. In 1917, black Montrealers started an informal chapter of the Universal Negro Improvement Association and African Communities League (UNIA), founded by a charismatic Jamaican activist, Marcus Garvey. Although not officially established as a branch organization until June 1919, the Montreal UNIA exerted tremendous influence on blacks throughout the city. It sponsored educational forums, recreational activities, and social events for blacks, even sending delegations to international conventions. The two militant Garveyites fell in love, and were married in Montreal on May 10, 1919. They decided to dedicate their lives and futures to the building of the Garvey movement in the United States. Garvey was to play a pivotal part in their lives and, a generation later, in that of their son Malcolm.
On the eve of America’s entry into World War I, black American political culture was largely divided into two ideological camps: accommodationists and liberal reformers. Divisions in tactics, theory, and ultimate goals concerning race relations would persist through the century. Led by the conservative educator Booker T. Washington, the accommodationists accepted the reality of Jim Crow segregation and did not openly challenge black disenfranchisement, instead promoting the development of black-owned businesses, technical and agricultural schools, and land ownership. The reformers, chief among them the scholar