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Malcolm X_ A Life of Reinvention - Manning Marable [13]

By Root 1727 0
people, mostly working class and poor, joined the local organization, putting Philadelphia behind only New York City in total membership. Here, the religious side of Garveyism drove its popularity, thanks largely to the commanding presence of the chapter’s charismatic leader, Reverend James Walker Hood Eason. In 1918, Eason and his spiritual followers had formed the People’s Metropolitan African Methodist Episcopal Zion Church. Disillusioned with the lack of militancy within the NAACP, Eason joined forces with Garvey, and his rise was immediate. In 1919, without consulting his congregation, the pastor sold the church building to Garvey’s Black Star Line for twenty-five thousand dollars, and the next year Garvey appointed him “Leader of American Negroes” at UNIAʹs first International Convention of the Negro Peoples of the World. Known as “silver-tongued Eason,” he was selected by the Harlem-based Liberty Party as its presidential candidate in the 1920 elections.

At the party’s convention that year, before a crowd of twenty-one thousand in Madison Square Garden, Eason emphasized the international dimensions of the UNIA’s mission. “We are talking from a world standpoint now,” he proclaimed. “We do not represent the English Negro or the French Negro . . . we represent all Negroes.” By 1920, there were at least a hundred thousand UNIA members worldwide in more than eight hundred branch organizations or chapters. Garveyites enthusiastically told the world their followers numbered in the millions. A more objective assessment would still place the total number of new members in the 1920s and 1930s at one million or more, making it one of the largest mass movements in black history.

The UNIA never acquired a formal affiliation with any religious denomination, but given Earl Little’s lifelong background in the black Baptist Church, religious Garveyism had a special appeal, and no one in the country better personified it than Eason. With Louise at his side, Earl attended many of UNIA’s conferences and lectures in Philadelphia and Harlem, where Eason was frequently the star attraction, and from whom Earl would learn practical lessons in public speaking. As he grew within the movement, so did his family; on February 12, 1920, Louise gave birth to the couple’s first child, Wilfred, but they were not much longer for Philadelphia. The UNIA routinely selected capable young activists as field organizers, and in mid-1921 the Littles agreed to move halfway across the continent to start a fledgling outpost in Omaha, Nebraska.

Their appointment coincided with the explosive rebirth of the Ku Klux Klan (KKK) in America’s heartland. Created in the aftermath of the Civil War, the first Klan had been a white supremacist vigilante organization, employing violence and terror chiefly against newly freed African Americans. The second KKK, prompted by the waves of xenophobia among millions of white Americans following World War I, expanded its targets to include Jews, Catholics, Asians, and non-European “foreigners.” Nebraska’s local branch, called Klavern Number One, was set up in early 1921. Before that year’s end, another twenty-four such groups had been born, initially recording an average of eight hundred new members statewide every week. Their forums were well advertised, and by 1923 membership totaled forty-five thousand. Within the year, Klan demonstrations, parades, and cross-burnings had become common throughout the state. According to Michael W. Schuyler, a leading local historian, the KKK’s 1924 state convention in downtown Lincoln “featured 1,100 Klansmen in white robes. Klan dignitaries rode in open cars; hooded knights marched on foot, frequently carrying American flags; others rode horses.” It was hardly the clandestine group it would be forced to become in later decades.

Omaha’s small black community felt under siege. A few militants had already joined the NAACP, and they used their newspaper, the Monitor, to appeal to sympathetic local whites to join them against the KKK. In September 1921, the Monitor declared that with “the combined

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