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Malcolm X_ A Life of Reinvention - Manning Marable [144]

By Root 1973 0
of Islam, which means belief in one God, Allah. Christians call him Christ, Jews call him Jehovah.” This statement was a tacit rejection of Yacub’s History, and of the NOI demonology of whites. Despite such modification, Malcolm adhered to other aspects of NOI orthodoxy, stating at one point in the debate, “The Honorable Elijah Muhammad teaches us that God taught him that the white race is a race of devils and what a white person should do if he is not a devil is prove it. As far as I’m concerned, the history of the white race as it has been taught to us by the Honorable Elijah Muhammad is pretty strong evidence against that particular race.” The debate ran late, and he and Lomax did not leave the television studio until after one thirty in the morning. When they reached the parking lot, they were confronted by a group of angry Arab students from UCLA who had viewed with dismay Malcolm’s “white devil” statements, which directly contradicted the color-blind, abstract orthodoxy of Islam. Malcolm explained that the phrase “white devils” was essential “in waking up the deaf, dumb and blind American Negro,” but the students were unconvinced. Malcolm, upset, left in a waiting automobile. What he was beginning to comprehend was that he could no longer claim to be part of Islam’s ummah while reviling all whites as a race beyond redemption. He would have to choose.

On November 15, 1962, aging boxing legend Archie Moore climbed into the ring in Los Angeles for a late-career fight against an opponent almost half his age. By round four he was finished, giving another victory to his brash challenger, who was as yet unbeaten in sixteen professional fights. In New York, Malcolm, due in the city the next week, kept an eye out for news of the fight. Though the Nation looked unfavorably upon boxing, and though Malcolm himself had never shown much interest in the sport, this particular young fighter presented a special case. Earlier that year, in Detroit, Malcolm had been relaxing at the Students’ Luncheonette next door to Mosque No. 1 when he was approached by a handsome, well-built black man who excitedly thrust out his hand to introduce himself: “I’m Cassius Clay.” Just nineteen years old, he and his brother, Rudy, had driven all the way from Louisville to hear Elijah Muhammad speak.

Few men would play such an outsized role in Malcolm’s life as this enigmatic, irrepressible figure, who would become legendary as Muhammad Ali. The two men shared important childhood connections: though Clay’s father, Cassius, Sr., remained very much alive well into his son’s life, like Earl Little he had been deeply influenced by Marcus Garvey and had imparted the lessons of black pride and self-sufficiency to his son. Born on January 17, 1942, Cassius, Jr., had taken up boxing at the age of twelve under the guidance of a local police officer, at once excelling. However, at first he won more plaudits for his charm than for his pugilistic skills, making a name for himself by spouting comedic rhymes celebrating his prowess. He broke through in 1960 by winning a gold medal in the 175-pound light heavyweight division at the Rome Olympics. Promptly turning professional, Clay was backed by a syndicate of wealthy white men calling themselves the Louisville Sponsoring Group.

Clay’s fierce individualism and Garvey-inspired sense of pride made him a natural fit for the Nation of Islam, and when he first encountered the group in 1959, it caught his attention. He had traveled to Chicago to fight in a Golden Gloves tournament and returned to Louisville clutching a long-playing record of Elijah Muhammad’s speeches. Still in high school, he pestered one of his teachers, unsuccessfully, to be allowed to write a paper about the sect. In March 1961, by this time a professional training in Miami, Clay encountered Captain Sam X Saxon (later Abdul Rahman) selling copies of Muhammad Speaks on the street. He struck up a conversation and Saxon invited him to attend the city’s small mosque. From his very first visit, the young boxer was fascinated. “This minister started teaching,

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