Online Book Reader

Home Category

Malcolm X_ A Life of Reinvention - Manning Marable [174]

By Root 1810 0
look forward hopefully to the future integrated-intermarried [Malcolm’s emphasis] society promised them by white liberals and the Negro ‘leaders.’ ” But no racial progress was possible so long as those in power listened to this “white-minded minority” of Negro leaders and registered voters. “The white man should try to learn what the black masses want . . . by listening to the man who speaks for the black masses of America”—that is, Elijah Muhammad. Malcolm’s attempt to make the Messenger a black working-class hero and to equate bourgeois status with the act of voter registration were clever, if fraudulent. He certainly was aware that in 1963 millions of African Americans who wanted to vote were being denied franchisement, through harassment, intimidation, and murder, as in the case of Medgar Evers. The overwhelming majority were demanding access to public accommodations and full voting rights, issues that had nothing to do with upward class mobility or a lack of “racial pride.” This was Malcolm’s easy way to attack middle-class blacks.

Finally, he argued that it was the U.S. government and white liberals that controlled the Negro revolution. But far greater was the “black revolution . . . the struggle of the nonwhites of this earth against their white oppressors.” Black revolutionaries had already “swept white supremacy” out of Asia and Africa, and were about to do so in Latin America. “Revolutions,” Malcolm explained, “are based on land [Malcolm’s emphasis]. Revolutionaries are the landless against the landlord.” In an obvious reference to King, he echoed his language from “Grassroots”: “Revolutions are never peaceful, never loving, never nonviolent. Nor are they compromising. Revolutions are destructive and bloody.” The apocalypse would come about through the black masses and the wretched of the earth seizing the citadels of power. It was a powerful vision, but not one that Elijah Muhammad had in mind.

Throughout his speech, Malcolm had been careful to avoid references to the late president, but in the question and answer session following the talk, his sense of humor and his tendency to banter with representatives of the press got the better of him. When asked about the assassination, he initially charged that the media had tried to trap the Nation of Islam into making a “fanatic, inflexibly dogmatic statement.” What the press wanted from the Muslims, he declared, was a remark like “Hooray, hooray! I’m glad he got it!” Members of the audience laughed and applauded, and the crowd’s encouragement led Malcolm down the path from which Elijah Muhammad had tried to steer him. Now he was fired up, finally unmuzzled, and the criticism began to flow freely. Kennedy had been “twiddling his thumbs” when South Vietnamese president Ngo Dinh Diem and his brother Ngo Dinh Nhu were murdered recently. The Dallas assassination, Malcolm said, was an instance of “the chickens coming home to roost.” America had fomented violence, so it was not a surprise that the president had become a victim.

Had Malcolm stopped there, he might have escaped unscathed, or at least invited less trouble than would soon unfold for him. These comments, while certainly offensive, could at least be understood in the context of previous speeches and the generally understood opinions of the Nation of Islam. But then he added, with a rhetorical flourish, “Being an old farm boy myself, chickens coming home to roost never did make me sad; they’ve always made me glad.” There was further laughter and applause by audience members, but this extra sentence condemned him as gleeful and celebratory over the president’s death. When the FBI later noted the speech in a report, it characterized the “chickens” remarks as suggesting that the assassination brought Malcolm pleasure, which, if not quite the thrust of his much quoted phrase, was certainly the sentiment driven home by the “old farm boy” quip that followed.

Though the comments would almost instantly cause a furor outside the Manhattan Center, inside the reaction was almost entirely the opposite. “The crowd just started

Return Main Page Previous Page Next Page

®Online Book Reader