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Malcolm X_ A Life of Reinvention - Manning Marable [178]

By Root 1663 0
led many to believe that the Kennedy statement was only a pretense for punishment, and that this was simply the long-awaited showdown between Malcolm and the NOI secretariat in Chicago over the future direction of the Nation of Islam. The major issue, however, was the continuing rumors of Muhammad’s sexual infidelities, which had only grown more widespread. Muhammad now knew that Malcolm had told Louis X and other ministers, with Malcolm explaining his course of action as an attempt to control sentiments among the rank and file. But John Ali, Sharrieff, and others told Muhammad that Malcolm had deliberately spread this information to undermine him and argued that Malcolm’s actions were destroying confidence in Muhammad and in the Nation. They were helped along by the FBI, which had tracked the dissension with interest and now moved with a new series of planted letters meant to corroborate Malcolm’s supposed rumormongering.

This constant drumbeat of derision had its desired effect. Sometime in mid-December 1963, Muhammad decided not to return Malcolm to his position in Mosque No. 7. He had permitted Malcolm to become too powerful. By publicly humiliating him, he could reclaim his supremacy over the sect in such a manner that no other minister would dare challenge him. Although the Chicago officials wanted to expel Malcolm and his supporters outright, it is unlikely that Elijah shared their views, at least at that time. Keeping Malcolm within the sect but muzzled and stripped of his offices seemed a more effective demonstration of the Messengerʹs power. He would eliminate Malcolm’s institutional base but leave him in place as the national minister to work in a lower-profile administrative capacity. Malcolm, for his part, still clung to the hope that Muhammad would eventually reinstate him. By the end of 1963, both men stood at the precipice, but neither believed that a total split was inevitable.

The new year, however, saw the situation continue to worsen. On January 2, 1964, Muhammad phoned Malcolm to discuss the suspension; Sharrieff and Ali were probably listening in. Malcolm, he said, had discussed his conduct with NOI ministers in a manner that was highly irresponsible. Charges of extramarital affairs and out-of-wedlock children were akin to a “fire” that could devastate the Nation. A second concern for Muhammad was the continuing rivalry between his family and Malcolm. Malcolm offered no opposition or rebuttal. Even when Muhammad hinted that his suspension could continue indefinitely, Malcolm replied calmly that he had profited from his mentorʹs advice and actions, adding that he was praying to atone for his errors.

Perhaps Malcolm failed to express his remorse sufficiently, for it was after this phone call that Muhammad concluded the time had come to strip him of all authority. The next day, Joseph was informed that a new minister would replace Malcolm at Mosque No. 7 ; however, the decision-making authority in running the mosque would now be Joseph’s. On January 5, Muhammad promoted James 3X (McGregor) Shabazz, the head of Newark’s mosque, as the new minister. Malcolm was ordered to fly to Phoenix for a judicial hearing, at which Elijah Muhammad, Ali, and Sharrieff were all present. It was probably only at this formal session that Malcolm finally grasped what was happening to him. He confessed to the “court” that he had revealed details about Muhammad’s private life to Captain Joseph and to a handful of NOI ministers, and went on to plead for the opportunity to continue to serve Muhammad. But he also insisted upon the right to a judicial hearing before members of his own mosque, a right that had been long established for those accused of violations in the Nation. Muhammad’s response was “Go back and put out the fire you started.” Henceforth, Malcolm was to be quarantined: no member in good standing was permitted to speak to him or to interact with him in any manner. As Peter Goldman astutely observed, “For a faithful Muslim, this order was tantamount to being forced to the edge of that grave the rest of us call

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