Malcolm X_ A Life of Reinvention - Manning Marable [206]
By 1963, Shifflett had relocated to New York City, where she was among a handful of blacks then employed at NBC television in Rockefeller Center, and it appears to have been around this time that Malcolm met her. The confident young woman impressed him, and he entrusted her to identify young secular activists like herself who would help him start a new black nationalist group. One of her initial recruits was Peter Bailey, an aspiring young African American who also worked in Rockefeller Center, at Time, Inc. Two years her elder, Bailey was largely raised by his grandparents in Tuskegee, Alabama, and had served as an army medic before enrolling in Howard University in 1959. By the time of his first meeting with Shifflett, Bailey had already grown familiar with Malcolm through NOI rallies in Harlem. “Every Saturday we’d make it down to 116th and listen to him speak,” Bailey recalled. “I was fascinated by what he was saying intellectually because of my whole integrationist background.” Bailey did not join the Nation of Islam, but continued to attend public events featuring Malcolm as a speaker. After Malcolm’s silencing in December 1963, Bailey counted himself among many who felt that the ministerʹs “chickens” remark was fully justified: “All he was saying was that because the situation in this country allowed what happen to black people, that white people would also begin to feel the effects of this.”
In early 1964, Shifflett met with Bailey at breakfast, where she asked, “How would you like to be a part of the founding of a new black nationalist organization?” Although Shifflett was extremely secretive, Bailey agreed to help. “I’m going to call you Saturday morning at eight a.m. and tell you where to meet and what time,” Shifflett told him. “And don’t ask no questions, just be there.” When she rang him the next Saturday, she instructed him to go to a Harlem hotel on West 153rd Street, where he arrived to find a small gathering of about fifteen people. Moments later, he was stunned to see Malcolm walk in. These Saturday morning meetings, geared toward the creation of an independent, secular organization that supported Malcolm’s goals, soon became a regular event, though mostly without Malcolm’s personal direction. Knowing the danger posed by the Nation, Malcolm made sure that his people had no illusions about what they were getting into. Bailey explained, “Malcolm is telling us, ‘You know if you get involved with me that you might get harassed by the police and the FBI.’ . . . Everyone knew this already and it didn’t bother us.” It was among this small cadre of young followers that Bailey became, as he described it, a “true believer” completely dedicated to Malcolm. “Somehow this man could absorb the ideas. . . . He was very relaxed and he laughed and he’d joke.” Bailey claims the Saturday meetings started in January or February 1964, weeks prior to Malcolm’s break with the Nation. If true, this would explain the highly secretive character of these clandestine meetings, suggesting that perhaps Malcolm was pursuing a dual-track strategy: continuing to appeal to rejoin the Nation while simultaneously building an independent base loyal