Malcolm X_ A Life of Reinvention - Manning Marable [248]
He arrived in Paris on November 18, checking in to the Hôtel Delavine, where he would stay for a week (despite receiving an invitation to visit London) to address a crowd at the Maison de la Mutualité five days later. His international reputation preceded him, and though his appearance at the Mutualité was not widely covered by the U.S. press, one reporter recalled, “There wasn’t a square inch of unoccupied space in the meeting room.” Those who arrived late stood or sat on the floor. Malcolm’s formal remarks were supposed to address the theme “The Black Struggle in the United States,” but as he confessed in his diary, he seemed to lack mental focus in the formulation of new political ideas, especially in the aftermath of Johnson’s presidential victory. Instead, the substance of his remarks consisted of responses to questions. From the beginning, he veered ideologically to the left. When asked, “How is it possible that some people are still preaching nonviolence?” he responded with an attack on King, saying, “That’s easy to understand—shows you the power of dollarism.” It was the “imperialists” who “give out another peace prize to again try and strengthen the image of nonviolence.” His trip to Africa and the Middle East also seemed to have revived his inflammatory anti-Semitic views. “The American Negroes especially have been maneuvered into doing more crying for the Jews than they cry for themselves,” he complained, going on to present a fictive history of progressive Jews and claiming, incorrectly, that they had not participated as Freedom Riders. “If they were barred from hotels they bought the hotel. But when they join us, they don’t show us how to solve our problem that way.”
Yet in other ways Malcolm had become more tolerant. He announced his new views about interracial romance and marriage: “How can anyone be against love? Whoever a person wants to love, that’s their business.” And he presciently speculated that in a multicultural future it was conceivable that “the black culture will be the dominant culture.” The day after his speech in Paris, November 24, 1964, Malcolm X finally arrived home in New York City; but his homecoming this day coincided with the killing of sixty white hostages during a joint Belgian-American rescue attempt staged against Congolese rebels in Stanleyville. As he disembarked at John F. Kennedy airport, about sixty supporters displaying signs reading “Welcome Back, Brother Malcolm” greeted him. He wasted no time in accusing both the U.S. government and the Congolese regime of Moise Tshombe for their responsibility in the Stanleyville slaughter. It was “Johnson’s financing of Tshombe’s mercenaries,” Malcolm declared, that had produced such “disastrous results.” Once more tempting fate, he described the U.S. involvement in the Congo as “the chickens coming home to roost.”
CHAPTER 14
“Such a Man Is Worthy of Death”
November 24, 1964-February 14, 1965
At the OAAU Homecoming Rally for Malcolm on November 29 at the Audubon Ballroom, Charles 37X mingled in the modest crowd of three hundred, shaking hands and displaying his usual charm and good cheer. No one had yet told Malcolm, still freshly arrived, about the rumors concerning Betty and his duplicitous lieutenant. James 67X, however, did know. In October, hoping to ease tensions over leadership of the MMI in Malcolm’s absence, he had traveled to Boston and spent several days as a houseguest of Ella Collins, where he met with MMI supporters. During his stay, Ella told him about the gossip. In its way, the news of Charles and Betty’s liaisons helped settle him, perhaps because it gave him something he could use to his advantage if the power struggle escalated further. As it was, he took the opportunity to reassert his leadership through magnanimity. On October 18 he and Benjamin 2X held an MMI meeting in Harlem, where they encouraged members to attend an OAAU rally scheduled