Master of the Crossroads - Madison Smartt Bell [402]
MARRONAGE: the state of being a maroon; maroon culture in general
MATANT: aunt
MAUVAIS SUJET: bad guy, criminal
MÉNAGÈRE: housekeeper
MITRAILLE: grapeshot
MONCHÈ: from the French “mon cher,” literally “my dear,” a casual form of address among friends
MONDONGUE: African tribal group, held in low esteem by slave masters. The Mondongues were known for their filed teeth and suspected of cannibalism.
MONPÈ: Father—the Creole address to a Catholic priest
MORNE: mountain
LES MORTS ET LES MYSTÈRES: the aggregate of dead souls in Vodou, running the spectrum from personal ancestors to the great loa
MOUCHWA TÊT: headscarf
MOULIN DE BÊTES: mill powered by animals, as opposed to a water mill
MULATTO: person of mixed European and African blood, whether slave or free. Tables existed to define sixty-four different possible admixtures, with a specific name and social standing assigned to each.
NABOT: weighted leg iron used to restrain a runaway slave
NÈG: black person (from the French nègre)
NÉGOCIANT: businessman or broker involved in the export of plantation goods to France
NÈGRE CHASSEUR: slave trained as a huntsman
NÉGRILLON: small black child (c.f. pickaninny).
NOBLESSE DE L’ÉPÉE: French aristocracy deriving its status from the feudal military system, as opposed to newer bureaucratic orders of rank
OGÛN: one of the great loa, the Haitian god of war. Ogûn-Feraille is his most aggressive aspect.
ORDONNATEUR: accountant
OUANGA: a charm, magical talisman
PAILLASSE: a sleeping pallet, straw mattress
PARIADE: the wholesale rape of slave women by sailors on slave ships. The pariade had something of the status of a ritual. Any pregnancies that resulted were assumed to increase the value of the slave women to their eventual purchasers.
PARRAIN: godfather. In slave communities, the parrain was responsible for teaching a newly imported slave the appropriate ways of the new situation.
PATOIS: dialect
PAVÉ: paving stone
PAYSANNE: peasant woman
PETIT BLANC: member of Saint Domingue’s white artisan class, a group which lived mostly in the coastal cities, and which was not necessarily French in origin. The petit blancs sometimes owned small numbers of slaves but seldom owned land; most of them were aligned with French revolutionary politics.
PETIT MARRON: a runaway slave or maroon who intended to remain absent for only a short period—these escapees often returned to their owners of their own accord
LA PETITE VÉROLE: smallpox
PETRO: a particular set of Vodou rituals with some different deities—angry and more violent than rada
PIERRE TONNERRE: thunderstone. Believed by Vodouisants to be formed by lightning striking in the earth—in reality ancient Indian ax heads, pestles, and the like.
POMPONS BLANCS: Members of the royalist faction in post-1789 Saint Domingue; their name derives from the white cockade they wore to declare their political sentiments. The majority of grand blancs inclined in this direction.
POMPONS ROUGES: Members of the revolutionary faction in post-1789 Saint Domingue, so called for the red cockades they wore to identify themselves. Most of the colony’s petit blancs inclined in this direction.
POSSÉDÉ: believer possessed by his god
POTEAU MITAN: central post in a Vodou hûnfor, the metaphysical route of passage for the entrance of the loa into the human world
PRÊTRE SAVANE: bush priest
PWA ROUJ: red beans
PWASÔ: fish
PWEN: a focal point of spiritual energy with the power to do magical work. A pwen may be an object or even a word or a phrase.
QUARTERRONÉ: a particular combination of African and European blood: the result, for instance, of combining a full-blood white with a mamélouque
QUARTIER GÉNÉRAL: headquarters
RADA: the more pacific rite of Vodou, as opposed to petro
RADA BATTERIE: ensemble of drums for Vodou ceremony
RAMIER: wood pigeon
RAQUETTE: mesquite-sized tree sprouting cactus-like paddles in place of leaves
RATOONS: second-growth cane from plants already cut
REDINGOTE: a fashionable frock coat
REQUIN: